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The evil eye. An account of this ancient and wide spread superstition

The evil eye. An account of this ancient and wide spread superstition

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VI THE FLAMING SWORD 207<br />

Neapolitan horses being small, <strong>and</strong> the carts having<br />

very high wheels, the shafts have to be kept at a con-<br />

siderable distance above the animal's back, <strong>and</strong> the<br />

loads are so adjusted as to bear very little on him.<br />

<strong>The</strong> very high pommel <strong>and</strong> brightly -plated saddle<br />

are peculiar to Southern Italy <strong>and</strong> Sicily. In Naples<br />

the two brazen flags, swinging about, above the<br />

horse's back, are almost invariable. <strong>The</strong>y are said<br />

to be typical <strong>of</strong> the " flaming sword which turned<br />

every way" (Gen. iii. 24), <strong>and</strong> they are no doubt<br />

intended as part <strong>of</strong> the guard, protecting the life<br />

<strong>of</strong> the horse bearing them ;<br />

for they are an unfailing<br />

attraction to the <strong>eye</strong> whether <strong>evil</strong> or not.^^^ <strong>The</strong> high<br />

pommel ends in another patch <strong>of</strong> wolf skin <strong>and</strong><br />

more red worsted round the spindle <strong>of</strong> the vanes.^^^<br />

<strong>The</strong> figure st<strong>and</strong>ing upon the little round barrel at<br />

the back <strong>of</strong> the pommel is San Gennaro. This<br />

ornament varies according to the fancy <strong>of</strong> the<br />

338 «'Xhe flaming sword finds its analogue in the weapon <strong>of</strong> the Baby-<br />

lonian god Merodach, a revolving circular disc surrounded with flaming points.<br />

This weapon is called among other names littii, which is letter for letter the<br />

same as the Hebrew word translated flaming."—Lenormant, Les Origines de<br />

VHistoire cVaprcs la Bible et les Traditions des Peiiples Orientaux. Athencetim,<br />

July 31, 1880, p. 137.<br />

22^ I have <strong>of</strong>ten seen here in Somersetshire (even so late as 1894) cart horses,<br />

each with a bunch <strong>of</strong> many-coloured ribbons on his cheek, <strong>and</strong> others with a<br />

half-moon on the forehead. One <strong>of</strong> our commonest <strong>of</strong> crest ornaments is a small<br />

disc pivoted, in a kind <strong>of</strong> horned or crescent-shaped frame, which swings backwards<br />

<strong>and</strong> forwards glinting in the sun, as the horse moves his head. Surely<br />

<strong>this</strong> is the Babylonian disc <strong>of</strong> Merodach, analogous to the Neapolitan vanes, <strong>and</strong><br />

moreover it must represent also the disc <strong>and</strong> horns on the head <strong>of</strong> Isis. If not,<br />

the coincidence is strange indeed. Further, Pluto was represented with a disc<br />

on his head like Venus <strong>and</strong> Isis (Payne Knight, Symb. Lang. p. 104).<br />

From Pluto to Vulcan the step is short, <strong>and</strong> they may well be confounded.<br />

If then our disc is the symbol <strong>of</strong> Vulcan, it is a most suitable horse amulet.<br />

A disc framed like <strong>this</strong>, but having also a face upon it, is on the Barone lamp<br />

in Chap. X. Not long ago I saw what I remember as very common— the " vore<br />

'oss " <strong>of</strong> a team had a board about 18 inches long mounted on two irons, which<br />

held it well above the collar into which they fitted. This board had hung<br />

beneath it a row <strong>of</strong> about six large jangling bells which, when the horse<br />

moves, can be heard for half a mile. To complete <strong>this</strong> pixy -driving apparatus<br />

is a fringe concealing all the bells, but made <strong>of</strong> the inevitable, bright,<br />

many coloured worsted threads.

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