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Vol. I - The Coptic Orthodox Church

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xxiv Introduction.<br />

who had only studied Egyptian for a year could produce an<br />

elaborate work on difficult Egyptian texts in three volumes<br />

quarto was absurd on the face of it, and as Champollion-Figeac<br />

knew that his brother had written monographs on the very texts<br />

that were mentioned in the prospectus, he came to the conclusion<br />

that Salvolini had stolen the missing manuscripts. This was<br />

Effrontery of quite possible, for Salvolini had had free access to the study of<br />

Salvolini.<br />

his last<br />

Champollion, and was constantly in his house during<br />

illness. In August, 1833, at a public meeting of the Academic<br />

des Inscriptions Silvestre de Sacy solemnly called upon the man<br />

or men who had the missing manuscripts in their possession<br />

to restore them to their author's family, and Salvolini had the<br />

audacity to join him in mourning the loss of them, and with tears<br />

in his eyes he implored the man who had them to give them up.<br />

And at that moment he was announcing the publication of them<br />

under his own name ! Still nothing was heard of the missing<br />

Salvolini's<br />

nS"~<br />

anlfo?ath<br />

manuscripts. In February, 1838, Salvolini died, aged 28. Cham-<br />

Pollion-Figeac tried to find out what papers he had left behind,<br />

and was told that they had been claimed by a foreign messenger,<br />

and that they had been sent beyond the Alps. As a matter of<br />

fact, they had never left Paris, where they remained forgotten<br />

in some rooms. When Salvolini died his relatives commissioned<br />

Verardi the an artist, Luigi Verardi, to wind up his affairs, and when this<br />

artist offers<br />

Salvolini s<br />

MSS. to<br />

gentleman examined the effects the manuscripts on which was<br />

inscribed the name of Francois Salvolini seemed to be the most<br />

Lenormant.<br />

vaiuable parts of them. Verardi really believed that the manu-<br />

Lenormant<br />

scripts were the work of Salvolini, and wishing to do the best he<br />

could for his friend's family, tried to sell them, but no one would<br />

buy them. Finally, not knowing what else to do with the manuscripts,<br />

he wished to show them to Charles Lenormant, the friend<br />

and fellow traveller of Champollion, and to take his advice on<br />

the subject. At first Lenormant refused to look at them, but<br />

after a tune, to oblige his friend Verardi, he agreed to do so.<br />

As soon as Lenormant began to turn over the leaves of the bundles<br />

recognises the of manuscripts which bore on them Salvolini's name, he recognised<br />

MSS. stolen at once two of the works of Champollion, the loss of which had<br />

by Salvolini. been publicly deplored by Silvestre de Sacy at the meeting of<br />

the Academie mentioned above. <strong>The</strong>re was no longer any doubt<br />

about the matter. Salvolini had stolen the manuscripts of his<br />

friend and master, and as he made no response to de Sacy's appeal<br />

for their restoration, it was quite clear that he had intended to<br />

keep them. With the manuscripts of Champollion were several

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