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SUNDRY RELIGIOUS PLAYS 207<br />

Abelard, and the author of two other dramas in the same manuscript,<br />

later to be noted. Hilarius and his goliard companions undoubtedly<br />

acted these plays themselves. They are wholly in verse, very com<br />

petent, and varied rhythmically in accordance with the emotional<br />

demands. It is all the more to be regretted that no musical setting is<br />

given, although there is no doubt that everything was sung.<br />

Another New Testament subject treated in the Fleury play-book is<br />

the Conversion of St. Paul, 1 probably performed on the feast day<br />

of the saint, and (to judge by the Te Deum at the close) probably at<br />

Matins. Once again the rubrics are very generous. A large area is<br />

apparently needed, for on one side is the station which represents<br />

Jerusalem, with sedes (seats) for the High Priest and Saul with his<br />

soldiers. On the other side is Damascus, and between, in quaint<br />

realism, the bed of the reclining Ananias, awaiting the vision.<br />

A further interesting rubric concerns the lowering of Saul in a basket,<br />

4<br />

quasi a muro *<br />

(as though from a wall). There are elaborate directions<br />

at every stage of the story, which follows the course of the narrative<br />

of Acts ix fairly closely, with some few minor improvised expansions.<br />

The text, wholly in verse, is disappointingly uniform and dull; no<br />

rhythmic variation breaks its steady monotony. The music, however,<br />

shows greater variety, going almost to the opposite extreme from that<br />

of "The Raising of Lazarus'. True, the first two verses sung by Saul,<br />

are to the same melody, beginning:<br />

Ex. 72 0)<br />

Pro-pa-la-re vo-bis non va-le-o

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