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'SUMER IS ICUMEN IN' 403<br />

it is also provided with Latin words, 'Perspice Christicola' (thought<br />

by some experts to be older than the English), not to mention that the<br />

composer was presumably a monk of Reading, or possibly of its cell<br />

at Leominster in Herefordshire. 1<br />

As to its date, Madden gave the first expert palaeographical opinion<br />

in 1862. In assigning it to 1240 and not later he was in agreement with<br />

an estimate of the mid-thirteenth century made previously by Ritson<br />

and Chappell, and subsequently by Maunde Thompson and many<br />

other experts. Some interest has been aroused in recent years by an<br />

ingenious attempt 2 to assign a later date (about 1310), and to dispute<br />

the necessary connexion with Reading. But the arguments used in<br />

support of this thesis, and an accompanying suggestion that the<br />

have not<br />

original composition was in duple time instead of triple,<br />

found favour: and they have been completely refuted by Schofield.<br />

Sumer is icumen in' was (by modern standards) so far in advance<br />

of any other medieval music known up to twenty-five years ago that<br />

its existence was long regarded as an insoluble mystery.<br />

It is still in<br />

many ways unique, but as the rediscovery of thirteenth-century music<br />

proceeds, other pieces come to light which are worthy to take their<br />

place beside the Reading rota. 3<br />

Among these are 'Beata viscera'<br />

and Tuellare gremium' 4 5<br />

from Worcester, with 'Triumphat hodie'<br />

and the four-part 'Marionette douce', 6 the original provenance of<br />

which is not known. Perhaps the most effective of these later dis<br />

7<br />

coveries is 'Alleluia psallat', which has been reconstructed from two<br />

Worcester manuscript leaves at Oxford, in the Bodleian Library and<br />

Magdalen College respectively the latter now returned to its original<br />

home at Worcester.<br />

The division between sacred and secular is a commonplace with us.<br />

But in the Middle Ages this dichotomy was unknown, as is shown by<br />

the story of the motets and by such things as the 'sacred' words<br />

written for 'Sumer is icumen in*. Such intelligent comments as were<br />

uttered in medieval times upon this topic are mostly confined to the<br />

texts and seldom deal with the music, hocket alone being a general<br />

1<br />

B. Schofield, 'The Provenance and Date of "Sumer is icumen in",' in The Music<br />

Review, ix(1948), p. 81. See also Nino Perrotta in Musica Disciplina, ii (1948), p. 205, and<br />

Handschin, loc. cit., p. 69.<br />

2 *<br />

Manfred F. Bukofzer, "Sumer is icumen in" a Revision'. University of California<br />

Publications in Music (1944), ii, no. 2, p. 79.<br />

8 See p. 351.<br />

4 See p. 384.<br />

5 See p. 398, n. 3.<br />

8<br />

Oxford, New College, MS. 362. Recorded in The History of Music in Sound, 11,<br />

7<br />

side 20.<br />

Recorded ibid.

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