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Ex. 85 CO<br />

&-<br />

Et.8 5 (ii)<br />

THE DANIEL PLAYS 219<br />

nr r*ii i.t a I V<br />

Ec-ce ve-nit san-ctusil-Ie, san-cto-rum san-ctis-si-mus.<br />

Ec-ce ve-nit san-ctusil -<br />

(Lo, that holy man cometh, most holy among the holy.)<br />

le, san-cto - rum san-ctis - si-mus.<br />

and the drama is rounded off by an angel singing the hymn, c<br />

Nuntium<br />

vobis fero de supernis' (I bring you tidings from the highest), the<br />

only liturgical piece in the whole composition, other than the Te<br />

Deum which follows. Here, surely, we have most of the ingredients<br />

for a medieval opera.<br />

A brief reference must be made here to Terence's celebrated imita<br />

tor, the learned German nun, Roswitha, who in the tenth century<br />

had at Gandershekn studied the Roman author, and remained torn<br />

between fascination and pious deprecation. The result was that she<br />

herself produced six plays in Latin prose avowedly modelled on<br />

the form of that master, but without imitating<br />

his metres or the<br />

6<br />

worldly licence' of his plots. Her own themes celebrated Christian<br />

chastity and the constancy of the martyrs, but whether the plays, brief<br />

expositions of traditional legends, were acted in any way even in her<br />

own nunnery is still a matter of controversy. It is even doubtful<br />

whether in those times the normal methods by which the classical<br />

stage would have presented a Terence play were really understood.<br />

Estimates of the real value of Roswitha's dramatic experiments<br />

vary widely, 1 but the conclusion that they were almost wholly un<br />

known until their rediscovery in the early sixteenth century has yet<br />

to be shaken. What to the present writer seem exaggerated claims<br />

have been made in late years as to the part they may have played in<br />

the development of drama. It may be true that they 'fairly cry out<br />

for performance', but until they can show themselves linked to an<br />

evolutionary development such as the liturgical drama can daim, with<br />

records and details of production, these extraordinary plays must<br />

remain an interesting side-issue.<br />

1 See^cs&m,Ocl!945,forani^^<br />

The writer leans to the view that tibe plays were probably performed in foe lifetime of<br />

the authoress, but admits the absence of proof. The article piwides a useful and up-todate<br />

bibliography CHI the set^eoL Karl Young, op, cit, i, pp* 2-6, has a scholarly review<br />

of the question, and conctedes that Roswitha*s work had no influence on the develop<br />

ment of drama.

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