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Preface - Electronic Poetry Center

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Apex of the M to Thoughts about Engagement<br />

From: Marjorie Perloff<br />

Subject: Apex of the M<br />

Dear Friends:<br />

I was pleased to get the most recent Apex of the M and read the poetry with<br />

interest but I must say I was dismayed by the manifesto "The Contextual<br />

Imperative," put out by the editors.<br />

Certainly, the post-language generation has every right to want to move in<br />

different directions–that’s only logical–but the slight on the L poets vis-a-vis<br />

politics seems entirely misguided. The editors write "language poetry, in<br />

reproducing and mimicking the methods and language of contemporary<br />

capitalism, ultimately commits itself to the same anonymity, alienation, and<br />

social atomization of the subject in history that underlie capitalist geo-politics."<br />

And they go on to compare the language poets to Reagan, Bush, and Quayle!<br />

Come on now! Ron Silliman, Barrett Watten, Bob Perelman, Charles Bernstein,<br />

(the most "political" of the L poets) reproducing and mimicking the language of<br />

contemp capitalism!? Just the opposite was/is true–these poets have worked<br />

very hard and put themselves on the line to break down language so that it<br />

couldn’t function as the voice of "contemporary capitalism." At the same time,<br />

what about the editors? The sentence above is distinguishable from capitalist<br />

geo-politics? How can it be when it is a tissue of cliches. The very phrases<br />

"contemporary capitalism," "social atomization" "capitalist geo-politics" are<br />

nothing but buzz words of the type one hears/sees on TV every minute. Whose<br />

capitalism? Japanese? U.S.? Serb? what’s it really like? What "social<br />

atomization" precisely are we talking about? And let’s look at that language in,<br />

say, Silliman’s work and read it against Quayle’s and see if it really IS like<br />

that.,<br />

And then what in hell is "radical transparency"? Literally, it means that<br />

language is absolutely see-through, which means what language you use<br />

doesn’t matter because you want to get behind it to the Big Ideas. But the<br />

danger of doing this is that you start spouting the language of those "ruling<br />

classes throughout Western history" poets are supposedly opposing.

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