Preface - Electronic Poetry Center
Preface - Electronic Poetry Center
Preface - Electronic Poetry Center
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From: Tony Green<br />
Subject: calling G1G2…this is mission control<br />
Isn’t "the poem", lock schlock and barrel, constituted by a writer who has<br />
continuing relations with the body politic, like it or not – thrown-ness as in Jim<br />
Morrison (rr or r) & Charles Bernstein have liked to say – following Heidegger,<br />
I guess. Oh yes aesthetics happens somewhere else then where, old bean, huh?<br />
Aesthetics is a blind for social and money interests mainly.<br />
Confucius never found anyone who was disinterested – & that makes questions<br />
for a whole tradition of separations and purifications in the name of art (i.e.<br />
Milord’s fetishized pictures and objets d’art, later property of boards of trustees<br />
of museums, or MS of Vergil, as sandwiched in plastic sheeting in Vatican to<br />
be literary. Poet’s letters, Palgrave and subsequent anthologies in the college<br />
market).<br />
Jean Calais’s translations of Villon are all in vain….Everyone wants to be a big<br />
artist these days. There must be more in poetry than anyone has thought. Could<br />
it be that there is a real power in it/always ideologists want to bring it under<br />
their control, as instrument. Like music, it keeps on escaping ideological<br />
control clutches, saying more than it means to, or less. Let’s hope there is a real<br />
poet among the new writers, or even two. Surely "G1" or any G at all including<br />
G-6 (dead poets of circa Mallarme’s time will welcome them, by opening new<br />
readings to us, readings we had missed, but which may be what we have always<br />
really longed for. Belonging to no G in the U.S. (wrong age) but listening as a<br />
reader/user to several U.S. G’s with pleasure, excitement, appropriative glee,<br />
there is no reason to choose among generations, only to pick out the plums.<br />
This you learn in "art history", who says there’s progress between generations,<br />
so that no one can consider themselves righteous who can make use of "early"<br />
artworks? Does the saying of a poem work like a charm as entry to a space of<br />
thoughts and language issues and issues of living and the politics of living or<br />
not? No one can quite tell what will prove to be useful and sometimes it<br />
happens that a misprint retained does the trick. L= was marvelous because it<br />
accepted that conscious control of the way words got into the poem could be<br />
consonant with disorders that seemed to be the preserve of chance procedures<br />
or of lyrical speaking with tongues.<br />
It did not only "displace" "personal poetries" (Downtown poetries various,<br />
variously remaining in some degree acceptable or with affinities) but also the