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Preface - Electronic Poetry Center

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My wobble is social, not theoretical. Its point of arrival is quite close to<br />

> its point of departure. It would appear that this is an important point,<br />

> one that in my book is an edge of confluence which resists<br />

> conceptualization, but one which is constantly demanding it.<br />

If I’m right then I would have to say your wobble is social and yet in a wholly<br />

theoretical sense–theory enacted as a social relation. Moreover, your attempts<br />

to resist not only demand conceptualization, they can be intelligible only to the<br />

extent that we (your interlocutors) do conceptualize them.<br />

Is this how poetry operates? That what poems "do" is intelligible only insofar<br />

as we accept this doing as a "saying." That what poems "say" makes invisible<br />

the fact that this saying is also a "doing." Here we return to Charles Bernstein’s<br />

comment on Reznikoff about hiding in plain sight. There’s a Blaser poem too<br />

that comes to mind:<br />

THE TRUTH IS LAUGHTER<br />

Locked out, and at the same time locked<br />

in the look-out what perfect rose could<br />

I say or write the Nietzschean brilliance,<br />

who knew that the best writers understand<br />

form as what others consider content<br />

We’re probably not too far either from the old "How does a poem mean?" line<br />

that I got in high school. But I too would like to write or say the perfect rose.<br />

And why has wobbling got to be so dramatic? What if this very sentence, held<br />

out to you as simply as a plucked flower, turns methodically on an axis, round<br />

some sun of meaning toward its point of origin?

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