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RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

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136<br />

prepares the path to the other.<br />

As time goes by the search<br />

becomes more difficult.<br />

It is as if one generation had opened<br />

a final door to the next but the door is never really the last<br />

one.<br />

It is just one door followed by an infinity of other doors<br />

so that the search does not seem to finish, even in the third<br />

generation where the story ends.<br />

It is characteristic of the Brangwen family that the men<br />

and women face life differently.<br />

The Brangwen men have their<br />

sights turned to the earth.<br />

They are men linked with the<br />

unconscious. We can say that they are somehow conformists ...<br />

because they do not question life.<br />

Life is what it is and they<br />

do not manage to change it.<br />

They are lovers of the land and<br />

take from it what it can offer them.<br />

They do not look for more<br />

than they deserve:<br />

It was enough for the men, that the earth heaved<br />

and opened its furrows to them, that the wind blew<br />

to dry the wet wheat and set the young ears of corn<br />

wheeling freshly round about; it was enough that<br />

they helped the cow in labour, or ferreted the rats<br />

from under the barn, or broke the back of a rabbit<br />

with a sharp knock of the hand. So much warmth and<br />

generating and pain and death did they know in their<br />

blood, earth and sky and beasts and green plants, so<br />

much exchange and interchange they had with these,<br />

that they lived full and surcharged, their senses<br />

full fed, their faces always turned to the heat of<br />

the blood, staring into the sun, dazed with looking<br />

towards the source of generation, unable to turn<br />

round (pp.8-9).<br />

Nature and the Brangwen men live in perfect communion.<br />

The<br />

women, however, are completely different.<br />

Whereas men are<br />

'inward-facing', women are 'outward-facing'.<br />

They are not<br />

conformists.<br />

For them the 'blood-intimacy' either with their<br />

men or with nature is not enough.<br />

They look "to the spoken world<br />

beyond" and want "to enlarge their own scopes and range and<br />

freedom".<br />

They want to take from the world more than simple<br />

communion with the earth.<br />

Therefore, it seems that they are

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