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RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

RELATIONS OF DOMINANCE AND EQUALITY IN D. H. LAWRENCE

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205<br />

Gudrun.<br />

Ursula is more sure of her own 'expectancy' than is<br />

Gudrun of her ''confidence1.<br />

We have had a more detailed view of<br />

Ursula's background in The Rainbow and because of this we can<br />

take her as the most experienced of the two.<br />

Gudrun's background<br />

is slightly darker because in The Rainbow she was not a prominent<br />

character.<br />

In Women in Love we know that she is an artist who<br />

has spent several years in London, "working at an art-school, as<br />

a student, and living a studio life" (ibid).<br />

We also know that<br />

she has had some previous connections with the 'Pompadour' world<br />

of decadent artists.<br />

From this we conclude that she is an<br />

independent woman with modern thoughts about life.<br />

However,<br />

despite this idea of 'modernity' Gudrun seems somehow lost in her<br />

beliefs.<br />

Ursula, on the other hand, is more on the way to<br />

discover herself because she apparently knows what she wants.<br />

When the reader first meets the sisters they are talking<br />

about marriage.<br />

Their ideas can be paired in terms of<br />

opposition: Gudrun considers a marriage for convenience whereas<br />

Ursula is more firm in believing that marriage may be 'the end<br />

of experience' rather than an experience.<br />

These opposed ideas<br />

set the mood for the sisters' search for a relationship.<br />

Another of the sisters' differences relates to their home.<br />

Both feel like outsiders.<br />

But Gudrun protests more than<br />

Ursula: if home feels to her like "a country in an underworld"<br />

(p.5),<br />

why then has she come back? A possible answer is<br />

provided two pages earlier in the book in which Gudrun says that<br />

she "'...was hoping for a man to come along ... a highly<br />

attractive individual of sufficient means-'" (p.2).<br />

This<br />

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