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emmanuel reynaud holy virility the social construction of masculinity

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state <strong>of</strong> excitement. Woman is no more ready to make love at<br />

any hour <strong>of</strong> day or night than man― but she is generally<br />

considered to be so. Her impotence is traditionally ignored; and<br />

she is usually 'treated' with vaseline, butter or saliva, and more<br />

or less by force. Modern sexologists have not let tradition down;<br />

for example, Masters and Johnson assert:<br />

«If anatomical anomalies such as vaginal agenesis or<br />

an imperforate hymen are exempted and <strong>the</strong><br />

psychological disfunction <strong>of</strong> vaginismus is<br />

discounted, it could be said provocatively that <strong>the</strong>re<br />

has never been an impotent woman. Woman need<br />

only make herself available to accomplish coital<br />

connection or even to propagate <strong>the</strong> race. Legions <strong>of</strong><br />

women conceive and raise families without ever<br />

experiencing orgasm and carry coition to <strong>the</strong> point <strong>of</strong><br />

male ejaculation with little physical effort and no<br />

personal, reactive involvement. During coition woman<br />

has only to fie still to be physically potent. While this<br />

role <strong>of</strong> total passivity is no longer an acceptable<br />

psychological approach to sexual encounter in view<br />

<strong>of</strong> current cultural demand for active female<br />

participation, it is still an irrevocable physiological<br />

fact that woman need only lie still to be potent.» [1]<br />

It is difficult to see what concept is no longer an acceptable<br />

psychological approach when medical science considers it an<br />

'irrevocable' fact that woman expresses her desire<br />

physiologically <strong>the</strong> minute she is on her back . . .<br />

[60 / Holy <strong>virility</strong>]<br />

Man: impotent or frigid?<br />

Sexologists generally disguise <strong>the</strong> logic underlying <strong>the</strong>ir<br />

<strong>the</strong>ories by playing on words: in this way <strong>the</strong>y associate what<br />

<strong>the</strong>y call vaginal 'lubrication' difficulties with frigidity (which is<br />

<strong>of</strong>ten given <strong>the</strong> more medical name <strong>of</strong> 'orgasmic malfunction').<br />

But why 'lubricate' if one does not anticipate any pleasure in<br />

being penetrated? The lack <strong>of</strong> logic is apparent. The sexologists<br />

do not define <strong>the</strong> same problem in man, <strong>the</strong> difficulty in having<br />

an erection, as also being frigidity (or an orgasmic malfunction):<br />

<strong>the</strong>y call it 'impotence'. And yet <strong>the</strong> term frigidity would be much<br />

more appropriate to describe <strong>the</strong> male sexual problem. Always<br />

running after his 'potency', man thinks so little οf his pleasure<br />

that, whatever happens to his penis, he <strong>of</strong>ten misses out<br />

completely on his own orgasm. As <strong>the</strong> writer Christiane<br />

Rochefort eloquently states: «it is he who, at <strong>the</strong> end <strong>of</strong> <strong>the</strong> day,

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