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emmanuel reynaud holy virility the social construction of masculinity

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sacrifice. But at <strong>the</strong> same time he is unaware that his condition<br />

<strong>of</strong> proprietor, which enables him to satisfy a certain number <strong>of</strong><br />

needs, provides him with only very mediocre pleasures. In fact,<br />

men have always complained about <strong>the</strong> paltriness <strong>of</strong> <strong>the</strong>ir<br />

relations with women ―look at <strong>the</strong> floods <strong>of</strong> tears shed in<br />

songs, poetry and pubs about Impossible Love which dies in<br />

marriage or is fulfilled in death― <strong>the</strong>y have wept a great deal<br />

without ever realising that <strong>the</strong>y were responsible for <strong>the</strong>ir own<br />

misfortune. There is actually no love which is possible in a<br />

relationship <strong>of</strong> appropriation, and <strong>the</strong>re can be no question <strong>of</strong> a<br />

human relationship between two people when one <strong>of</strong> <strong>the</strong>m is<br />

considered as an object. A man gets impoverished pleasure<br />

from possessing a woman, a pleasure which bears no<br />

comparison to that which two free individuals could experience<br />

toge<strong>the</strong>r.

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