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emmanuel reynaud holy virility the social construction of masculinity

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The means and <strong>the</strong> arguments used, individually as well as<br />

collectively, to keep women out <strong>of</strong> <strong>the</strong> labour market, are many<br />

and varied. One <strong>of</strong> <strong>the</strong> principal methods <strong>of</strong> dissuasion is, <strong>of</strong><br />

course, to limit <strong>the</strong> salary that a woman can hope to earn by<br />

working, so that man can declare 'It's not worth a woman's while<br />

to go out to work!' What is more, he generally backs up his<br />

reasoning with <strong>the</strong> traditional 'Woman's place is in <strong>the</strong> home' or<br />

<strong>the</strong> trendier 'Wage-earning's a load <strong>of</strong> shit, you're not going to<br />

fall for it, are you?' And when <strong>the</strong>se arguments are on <strong>the</strong> wane<br />

<strong>the</strong>ir supporters in government resort to chanting <strong>the</strong> old adage<br />

about woman returning to <strong>the</strong> home.<br />

Authority<br />

Ιt is as a class that men, in order to maintain woman's financial<br />

dependence, attempt to restrict her access to <strong>the</strong> labour market.<br />

In 'Capitalism, Patriarchy and Job Segregation by Sex', [1] Heidi<br />

Hartman shows, for example, how male workers in England and<br />

America coped with <strong>the</strong> threat <strong>the</strong> development <strong>of</strong> capitalism<br />

represented to male workers' power over women. She traces <strong>the</strong><br />

crucial role <strong>the</strong>y played, through <strong>the</strong>ir unions, in restricting<br />

women's participadon in wage labour which could have<br />

provided <strong>the</strong>m a base for material independence. Since <strong>the</strong>n, in<br />

<strong>the</strong> West, <strong>the</strong> situation has settled down. Capitalism is so well<br />

integrated into patriarchy that it sometimes manages to<br />

disguise its existence; and <strong>the</strong> contradiction between <strong>the</strong><br />

interests <strong>of</strong> men in general and those <strong>of</strong> capitalists in particular<br />

have mostly been resolved by giving women lower salaries, a<br />

double working-day and barring <strong>the</strong>m from or allowing <strong>the</strong>m<br />

only limited access to many pr<strong>of</strong>essions.<br />

[74 / Holy <strong>virility</strong>]<br />

At present, in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> economic crisis, two opposing<br />

tendencies are developing: on <strong>the</strong> one hand, women are worse<br />

hit by unemployment, and exhortations to keep <strong>the</strong>m at home or<br />

send <strong>the</strong>m back <strong>the</strong>re are becoming increasingly strident; but<br />

on <strong>the</strong> o<strong>the</strong>r, <strong>the</strong>ir underpaid work is an incitement to employ<br />

<strong>the</strong>m in order to keep <strong>the</strong> cost <strong>of</strong> wages down. And so many<br />

traditionally masculine pr<strong>of</strong>essions are being feminised as soon<br />

as <strong>the</strong> wages <strong>of</strong>fered become 'feminine' ―on condition, <strong>of</strong><br />

course, that <strong>the</strong> prestige attached to <strong>the</strong> job is not too high. The<br />

most recent and striking example comes from <strong>the</strong> United States<br />

where <strong>the</strong> rate <strong>of</strong> pay for an ordinary soldier in <strong>the</strong> armed forces

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