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Anna Karenina - LimpidSoft

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PART FIVE CHAPTER 11<br />

expression most of all, and she felt that it was the center of the picture, and so praise<br />

of it would be pleasant to the artist. “One can see that He is pitying Pilate.”<br />

This again was one of the million true reflections that could be found in his picture<br />

and in the figure of Christ. She said that He was pitying Pilate. In Christ’s expression<br />

there ought to be indeed an expression of pity, since there is an expression of love, of<br />

heavenly peace, of readiness for death, and a sense of the vanity of words. Of course<br />

there is the expression of an official in Pilate and of pity in Christ, seeing that one<br />

is the incarnation of the fleshly and the other of the spiritual life. All this and much<br />

more flashed into Mihailov’s thoughts.<br />

“Yes, and how that figure is done–what atmosphere! One can walk round it,” said<br />

Golenishtchev, unmistakably betraying by this remark that he did not approve of the<br />

meaning and idea of the figure.<br />

“Yes, there’s a wonderful mastery!” said Vronsky. “How those figures in the background<br />

stand out! There you have technique,” he said, addressing Golenishtchev,<br />

alluding to a conversation between them about Vronsky’s despair of attaining this<br />

technique.<br />

“Yes, yes, marvelous!” Golenishtchev and <strong>Anna</strong> assented. In spite of the excited<br />

condition in which he was, the sentence about technique had sent a pang to Mihailov’s<br />

heart, and looking angrily at Vronsky he suddenly scowled. He had often<br />

heard this word technique, and was utterly unable to understand what was understood<br />

by it. He knew that by this term was understood a mechanical facility for<br />

painting or drawing, entirely apart from its subject. He had noticed often that even<br />

in actual praise technique was opposed to essential quality, as though one could<br />

paint well something that was bad. He knew that a great deal of attention and care<br />

was necessary in taking off the coverings, to avoid injuring the creation itself, and to<br />

take off all the coverings; but there was no art of painting–no technique of any sort–<br />

about it. If to a little child or to his cook were revealed what he saw, it or she would<br />

have been able to peel the wrappings off what was seen. And the most experienced<br />

and adroit painter could not by mere mechanical facility paint anything if the lines<br />

of the subject were not revealed to him first. Besides, he saw that if it came to talking<br />

about technique, it was impossible to praise him for it. In all he had painted and<br />

repainted he saw faults that hurt his eyes, coming from want of care in taking off<br />

the wrappings–faults he could not correct now without spoiling the whole. And in<br />

almost all the figures and faces he saw, too, remnants of the wrappings not perfectly<br />

removed that spoiled the picture.<br />

“One thing might be said, if you will allow me to make the remark...” observed<br />

Golenishtchev.<br />

“Oh, I shall be delighted, I beg you,” said Mihailov with a forced smile.<br />

“That is, that you make Him the man-god, and not the God-man. But I know that<br />

was what you meant to do.”<br />

“I cannot paint a Christ that is not in my heart,” said Mihailov gloomily.<br />

“Yes; but in that case, if you will allow me to say what I think.... Your picture<br />

is so fine that my observation cannot detract from it, and, besides, it is only my<br />

personal opinion. With you it is different. Your very motive is different. But let<br />

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