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The Ontario Curriculum, Grades 9-12 - Ministère de l'éducation ...

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Note: Many of the health problems that affect Aboriginal peoples are related to environmental<br />

issues (e.g., water quality, pollution).<br />

– explain Aboriginal and non-Aboriginal perspectives on a specific treaty right (e.g.,<br />

fishing rights, hunting rights, logging rights)<br />

Aboriginal Beliefs, Values, and Aspirations in Contemporary<br />

Society, Gra<strong>de</strong> 11, College Preparation (NBV3C)<br />

I<strong>de</strong>ntity<br />

– explain specific environmental influences (e.g., salmon migration on the Northwest<br />

Coast; caribou migration for the Dene people, utilization of forests and lakes by the<br />

Ojibway and Cree communities) on the social and cultural i<strong>de</strong>ntity of Aboriginal peoples<br />

– <strong>de</strong>monstrate an un<strong>de</strong>rstanding of how Aboriginal peoples’ i<strong>de</strong>ntity as custodians and<br />

protectors of the land entrusted to them by the Creator (e.g., as expressed in the<br />

thanksgiving address) inspires their historical and contemporary commitment to<br />

remaining on their lands (e.g., as reflected in their negotiation of treaties such as the<br />

Maritimes Treaty of 1752 and Treaty No. 11)<br />

– <strong>de</strong>scribe how Aboriginal practices, behaviours, beliefs, and symbols (e.g., hunting and<br />

fishing traditions; ceremonies and feasts; the use of drums, music, and dance) strengthen<br />

Aboriginal cultural i<strong>de</strong>ntities<br />

Relationships<br />

• explain how Aboriginal peoples’ relationship to the land traditionally sustained them in<br />

various environments across Canada<br />

• explain how Aboriginal peoples’ links to the land and to a sustainable environment are part<br />

of their cultural i<strong>de</strong>ntity<br />

– i<strong>de</strong>ntify customs, ceremonies, and spiritual beliefs that connect Aboriginal peoples to<br />

nature and to one another (e.g., hunters’ respect for animal bones, drumming, dream<br />

interpretations, traditional roles of family members in different Aboriginal cultures)<br />

– i<strong>de</strong>ntify examples of art, architecture, and artifacts that <strong>de</strong>pict a spiritual and emotional<br />

link between Aboriginal peoples and their traditional lands (e.g., totem pole carvings;<br />

masks; <strong>de</strong>signs of cultural centres; artwork of Daphne Odjig, Maxine Noel, and Joane<br />

Cardinal Schubert)<br />

– <strong>de</strong>monstrate an un<strong>de</strong>rstanding of traditional Aboriginal activities associated with the<br />

seasonal cycle<br />

– <strong>de</strong>scribe how the spiritual relationship that Aboriginal peoples have with the land is<br />

integrated with their beliefs and values (e.g., the Aboriginal belief that many parts of<br />

nature have spirits)<br />

– compare harvesting behaviours and beliefs of Aboriginal and non-Aboriginal peoples<br />

(e.g., wild rice harvesting, fishing practices on the east and west coasts of Canada)<br />

92 Environmental Education, <strong>Gra<strong>de</strong>s</strong> 9−<strong>12</strong>: Scope and Sequence of Expectations, 2011

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