Introduction-E

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spontaneously. As it turned out that was to be my last ever winter dogteam trip. I dedicate this story to my nukaq Rosalie Arnarjuaq. “May you never fall again.” I would also like to make mention of my sister Michelline who along with inheriting my bone dogs ended up with our sister’s qulittaq complete with the shoulders. She now owns her own shoulders. “Irngutarjuapiga Nauk?” is a story that is easily prompted whenever anyone says to somebody who is known to be a story teller “unikkaaqtualaurit,” “tell us a story.” This is one story that stopped me from asking my oldest brother Serapio to tell me stories because with “ah tu tu tu tu tu tu” someone ended up being tickled (usually it was me). I think because of the shortness of the story and because of the frequent retellings the language of the story has not changed much. “Uinigumasuittuq” is I think the most well known of all Inuit stories. It is also known as Sedna, also as the story of the Sea Goddess. She is also known as Nuliajuk or Takannaaluk. I have always heard this myth told in the complete form as I have written it. Even though it is a story that is widely known throughout the Inuit world the Iglulingmiut lay claim to the island that she was sent to with her dog. We say it was Puqtuniq. Originally, at the time of the story, Puqtuniq was a small island. The water receded, and Puqtuniq became a hill on the island of Qikiqtaarjuk. Today, after the water has further receded, even the island of Qikiqtaarjuk has become part of the main island of Iglulik. Even though I state that the origin of this myth is in the Iglulik area which is known to be rich in the walrus hunting traditions I do not include the walrus among the sea mammals created from her fingers. The creation of the walrus occurs in another story (not told here), that of the myth of “Aakulugjuusi and Uummaarniittuq” the first people. I express my gratitude to my father in this publication. I hope that I let him be aware of my gratitude in some way, however minute, while he was alive. Alexina Kublu 152 <strong>Introduction</strong> to the Oral Traditions
uinigumasuittuq She who never wants to get married Alexina Kublu arnaqtaqalauqsimavuq uinillualiraluarmat nulianiktuqtauvaktumik. There was once a woman of marriageable age who was frequently wooed. nulianiktuqtulimaaraaluit narrugivak&unigit. She rejected all the suitors. tikittuqarivuq suluvvautalingmik qajaqtuqtumik tuktunik annuraaqsimalluni Then there arrived a man with his hair in a forehead topknot, a qajaqer, wearing caribou clothing. sunauvva pangniq, ammailaak taanna narrugijaugilluni. As it turned out, he was a bull caribou, and once again this one too was rejected. taimanna nulianiktuqtauvassuujaq&uni uinigumasuittuluaraaluungmat So, because she was wooed for a long time but never wanted to get married, uinigumasuittuuniraqtauliq&uni. they started calling her “She who never wants to get married.” ataatangata ninngautigamiuk uinigumasuittuuninganik Her father became angry with her because of her unwillingness to get married qimmirminik uitaaquliq&uniuk qikiqtaliarutillunigiglu. and told her to take her dog as a husband, taking them off to an island. qimmiriik qikiqtamiissuujaliq&utik, The woman and the dog were on the island for a long time. Stories – She who never wants to get married 153
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INTERVIEWING INUIT ELDERS Introduct
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Interviewing Inuit Elders Volume 1
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A C K N O W L E D G M E N T S With
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We would like to thank Pauloosie An
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lectures at Leiden as well. The con
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Ooleepika, Hervé, Elisapee and Aaj
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Saullu: Yes. That’s the way it wa
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Inuit life and values. They thought
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own knowledge and experience and wa
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written from a totally different pe
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We’d like to hear you tell us you
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Were there a lot of people in your
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around. He arrived when I was fifte
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Yes. Elisapee: I would tag them fas
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This is while you are in labour? El
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was being taken care of. I kept my
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consider the fact that the child sh
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Were they taken along or left behin
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So that’s Qaaqiuq’s song. Elisa
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Christians, knowing what we know no
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Did you stay away from Mittimatalik
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their diapers and we’d change the
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the other wife traveled with the hu
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parents or relatives and I was awar
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would show that a child hadn’t be
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You know the date? October 7, 1933?
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Did the Catholic priest reside in A
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would play with my seal-bone dogtea
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That’s the first time I’ve hear
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Why? Paniaq: I was scared rather th
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took her for a wife. They had a son
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taboos anymore. They were allowed t
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Can you tell us a story of anngiaqa
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I did not quite understand somethin
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Who are they? Saullu: Meekai, Eva a
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How old were you when you started t
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Tulugarjuaq who lived in Pangniqtuu
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The needles were from your mother?
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Did your grandfather Jason die ther
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assisting in births as much?” Tha
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object that is used to keep the fee
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did not sleep too well. I knew they
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attended, if there were more people
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That is the first time I heard of t
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Did you ever assist someone who had
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Were prayers said for it also? Saul
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Is that how it used to be back then
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Were you told to do chores? Saullu:
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from what I learned from those two.
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Pauloosie Angmarlik Interviewers: M
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Did you have any children from your
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was born here in Iqaluit. They star
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Regarding hunting, did you go along
Page 111 and 112: I have heard that my grandfather, J
Page 113 and 114: When they came and got you, did you
Page 115 and 116: I’ll be asking about Christianity
Page 117 and 118: Were you able to preach after recei
Page 119 and 120: Let me get back to your childhood.
Page 121 and 122: The deceased was buried right away?
Page 123 and 124: Saullu: I will be buried facing nor
Page 125 and 126: This was also an old custom? Saullu
Page 127 and 128: attached to dogs that would [normal
Page 129 and 130: Did some people get mauled by dogs?
Page 131 and 132: How old were your sons when you sta
Page 133: When you caught your first bear, wa
Page 136 and 137: August: saggaruut; [Mittimatalik].
Page 138 and 139: Upirngaallarik: Real spring in the
Page 140 and 141: Seal pups: Illauq: A foetus still i
Page 142 and 143: Rules for Women Bernice Kootoo Ihav
Page 144 and 145: e careful not to touch the placenta
Page 146 and 147: Elisapee said they used to sing thi
Page 148 and 149: Teaching Children Julia Shaimaiyuk
Page 150 and 151: had become orphaned. They couldn’
Page 152 and 153: Pregnancy Myna Ishulutak My theme i
Page 154 and 155: Introduction to sewing By Nancy Kis
Page 156 and 157: Qaumauq Susan Enuaraq The Inuit Stu
Page 158 and 159: melts around the edge first; theref
Page 160 and 161: am blessed with grandchildren, I wa
Page 164 and 165: niqairutijaraangamik qimmini nangmi
Page 166 and 167: ittunga qajaqarunniirami Because th
Page 168 and 169: amma iggaipalaagaajjungmat ijingik
Page 170 and 171: taakkua pingasut imaup iqqanganiitt
Page 172 and 173: aningagiik: Brother and Sister Lege
Page 174 and 175: tuqusalauq&ugu taassuminga niqiqaqt
Page 176 and 177: puijjujjauniariaksaq qulaliqtillugu
Page 180 and 181: nujani igumitavinirigamigit sivunir
Page 182 and 183: makpiqsimallunigit. sunauvvaukua an
Page 186 and 187: taakkua sakikkurasangit kamajualuul
Page 190 and 191: tamarma mamaqugalunga una nirigguk!
Page 192 and 193: qanuimmat iglut ingirravagunnairnir
Page 194 and 195: nattiup aksaqqungit qimminnguani ik
Page 196 and 197: paarnguriuqsimajukuluuliqtillugu au
Page 198 and 199: “Irngutarjuapiga nauk?” Where i
Page 200 and 201: taqqutini kamingmiuttiutilluniuk, m
Page 202 and 203: nunaup manningit Earth eggs As told
Page 204 and 205: Taliillajuut Sea People As told to
Page 206 and 207: siqummaatuinnaqtuni saatturuluummal
Page 208 and 209: piugijaqpaaluulluni anirnirvaluttuu
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taima qaqqsaut tusaatuinnaramigit u
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taannaguuq uqaqtuni ”anguguma nir
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Amiraijaut [Iglulik] The month when
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Illunnguaq A ring of stone, used as
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Nurraq A first year caribou or musk
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Talujaaq A snowdrift which forms a
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214 Introduction to the Oral Tradit
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216 Introduction to the Oral Tradit
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Introduction-E

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