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Introduction-E

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piugijaqpaaluulluni anirnirvaluttuujaaqtuniguuq tusaaramik<br />

taununga uumavalummat<br />

They really liked it. When they heard someone breathing, they turned their<br />

takannaliguuq nujakkirjuakuluk imaaguuq irngirajuq<br />

imailiungaaqtuni tunummut<br />

heads and saw one that was just going into the water. It had long hair and was going<br />

backwards<br />

vaivaiqturuuq taakkuninga. aippara ikajuqtausimattaqquq,<br />

and was waving at the same time to them. My husband was helped too. He even<br />

thought and<br />

takunnannguasuungummarippalauqtuq nujangilluguuq<br />

takullunigit ammaluguuq.<br />

imagined it with long hair that was bluish.<br />

tungujuangajuq taima aqqaqtuq tajagaluaqtugu tamauna<br />

puigiirami puinngittuq.<br />

He saw it for a second when it was going down; it was at the surface of the water but<br />

not quite.<br />

takkuaguuq nujainnangit takujaraluangit imaagut akkiqtaugami<br />

sikulugguuq<br />

He only saw its hair. When he was lifted, he was pushed forward hard<br />

kaitsammarittuq, imaak inuujjaarunnaiqtuq<br />

ajapparirasuqattaqtanga taikkua imaak.<br />

and he got to the shore very quickly.<br />

qujagijaqpaalugilauqtanga ikajuqtigisimajapaalunga.<br />

He was grateful to the helper because he was saved. The only way you can put them<br />

into the water is by handling them carefully.<br />

attarilugu kisiani imaaqtauttarajaraluaqquq imaak amirakulunga<br />

manna qisinga surlu iqaluup<br />

The skin is very delicate, just like fish-skin<br />

198 <strong>Introduction</strong> to the Oral Traditions

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