Introduction-E
Introduction-E
Introduction-E
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took her for a wife. They had a son, and that son was our father. He was the oldest son.<br />
She had had children before, but they also died of starvation, but the oldest son she had<br />
with our grandfather was our father. When she wanted to switch to Christianity, it was<br />
a big event. Our father heard her voice from outside. She called her husband her uncle,<br />
and she asked, “Uncle, should I come in or not?” Of course he said she could enter. They<br />
used to use pieces of clothing for pillows, and her clothing was still inside. The wife was<br />
outside and the entrance was blocked. There was a bag of summer clothing in the porch.<br />
She had put them on and pushed her way in. No one could explain how she had ended<br />
up outside the iglu. After that event, which couldn’t be explained, our grandfather<br />
wanted to become a Christian. Therefore, they went out to catch what they would use<br />
to siqqiqtiq. They went to hunt seal through a seal breathing hole and they came right<br />
back with their catch. They each took a small bite of the seal, maybe the heart. That’s the<br />
way they changed over from their old way of life. That’s how it was done, yes.<br />
What was the name of your grandmother?<br />
Paniaq: The story of my grandmother has been written [by Rasmussen]. Her name was<br />
Ataguttaaluk, and she had this (gesturing across his forehead) around here. My<br />
grandfather had one eye and it seemed like a big lump.<br />
Ataguttaaluk wore a headband?<br />
Paniaq: She had a headband around her forehead. It was metal and it was polished. I<br />
started remembering her when she was wearing it. She always wore it.<br />
I have heard that people who had eaten humans before had some sort<br />
of identification. Was this her identification?<br />
Paniaq: When they were young they wore head bands as hair ornaments. Even men<br />
used to wear them under their hair above their ears. They would have a clasp at the back<br />
to hold them up. It was used as a hair ornament.<br />
Elisapee: I do not know about that myself.<br />
Paniaq: She ended up outside, even though there didn’t seem to be a way outside, and<br />
she was without clothing, this is hard to explain. She had had to have a power greater<br />
than herself to go through that. That in itself is a miracle. This unexplainable event was<br />
what caused her husband to decide to siqqiqtiq. It was due to the taboo rituals that<br />
considered the event not an ordinary event. They had different ways of dealing with<br />
matters. This woman had gone through an extremely difficult ordeal. If she had not<br />
eaten human flesh she would have died. It was because she had eaten human flesh that<br />
when they came upon her she was still alive. 3<br />
54 <strong>Introduction</strong> to the Oral Traditions