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Introduction-E

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qanuimmat iglut<br />

ingirravagunnairnirmangaata<br />

Why iglus no longer move<br />

Alexina Kublu<br />

Kublu qimuksinnguangujaq&uni qarmangatta natiani<br />

Kublu, although contentedly playing dogteams on the floor of their qarmaq,<br />

irngutanilu ningaurulunilu qaukpamut parnaktuuk<br />

ijigiujaliqpaik.<br />

is casually lookinq at her “grandchild” and her “awful son-in-law” who are preparing<br />

for tomorrow.<br />

itturmik atiqarami Kubluulluni.<br />

Having an old man for a name she is Kublu.<br />

qulittaa qimmingata irniurvigisaalaurmagu atuqtuksaujunniirmat<br />

Her caribou skin outer parka, because her dogs used it as a birthing place, is no longer<br />

wearable.<br />

angajuata qulittanganik akukululingmik irngutangata<br />

aaqqiksuikkannirutiujaqtaa.<br />

Her “grandchild” is altering her older sister’s tailed parka.<br />

ittuugami suuqaimma akukululingmik<br />

aturumanngittullaaluungmat<br />

Because she is a grandfather, no wonder she does not want to wear one with a little tail.<br />

qulittaanngikkuni qiurniarmat angajuata qulittangata<br />

Because she will be cold if she doesn’t wear a caribou parka, her older sister’s parka’s<br />

akukulualu kiniarjukulualu nakatauligaallutik.<br />

little tail and her little front piece are about to be cut off.<br />

tuingik piiqtauqasiujjauqugaluarmagik pijaritulualigaangmat<br />

Though she asked that its shoulder pieces also be removed, it’s going to be too tedious.<br />

182 <strong>Introduction</strong> to the Oral Traditions

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