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Introduction-E

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nattiup aksaqqungit qimminnguani iksinnaqpasaaq&unigit.<br />

not even tidying up her “dogs” made from the humerus of seals.<br />

inillaksimattialituarmat ningaurulua asianik anumik<br />

As soon as she had put herself nicely to bed, her “awful son-in-law,” taking up another<br />

harness<br />

miqsarniaqtaminik tigusilluni unikkaasivuq:<br />

he was going to sew, began to tell the story:<br />

“taissumaniujakallammarialuk inuit<br />

aullaarumaliraangamik<br />

“Quite a long, long time ago, whenever people were wanting to travel,<br />

igluminiinginnarlutiujunnaqpalauqsimagaluarmata.<br />

they could indeed remain in their own iglus.<br />

tavvaguuq aullaarumaliraangamik sunaluktaat<br />

naksarumajatik iglumi<br />

So there it was: whenever they wanted to travel [with] all the various<br />

things in the iglu they wanted to take along,<br />

iluanuaqtiqtainnarilauq&unijjuk, iglirmullu<br />

qakiurattiatuinnaulauq&utik<br />

having put them all inside, [and] everyone having climbed up onto the<br />

sleeping bench,<br />

ingirrasijumaliraangamik iglutik<br />

uqautituinnaqpak&unijjuk aullaarumanirminik.<br />

when they wanted to start moving, they just told their own house of<br />

their wish to travel.<br />

taimanna aullaarunnaramik qimuksiriaqaqpanngittut,<br />

Because they could travel like that, they didn’t have to travel by<br />

dogteam;<br />

184 <strong>Introduction</strong> to the Oral Traditions

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