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taannaguuq uqaqtuni ”anguguma nirigumaaqpunga” anaananga<br />

qiasittautigigaluaqtuniguuq.<br />

The son answered, “I will eat when I make my own kill.” The mother started crying<br />

right away.<br />

qilalugait saqqiqtualuuvalirmata taanna irninga nauksiarami<br />

taununngaqtuni najangalu anaanangalu maliktutik sinaanut<br />

qilalugarasuarniaramik<br />

When the whales started showing up, the son found a harpoon and headed down to the<br />

shore, followed by the sister and the mother, so they could try and catch a whale.<br />

tamaunatiqattarngata qilalugait anaananga uqaqtuni “majja majja<br />

isuqtaattiaq, majjailaak qimuqitaqtuq”<br />

The whales were going by very close and the mother would say, “Here, here’s a nice<br />

grey one swimming by,” but he did not try.<br />

usiimma tanna irninga qakuqtaalummik nauliksilluni tamauna<br />

qitiagut qiluaqtuniuk kangiutilluniuk aliup isuanut,<br />

anaananiguuq sakkuiqulluniuk.<br />

The mother kept repeating this whenever one went by, but the son wanted a big white<br />

whale. He harpooned one and he tied the end of the rope attached to the harpoon<br />

around the waist of his mother.<br />

najaniguuq sakkuiqulluniuk sakkuimmat nuqigialauqsugu.<br />

He told his sister to let go of the rope and when she left, he pulled on the rope a bit.<br />

suuqaimma tanna qilalugaq (qakuqtaq) angutialuugami<br />

sunaussanngimmat inummik, taimaguuq taununga anaananga<br />

ullasittuni imaanut. Taimali qilalugamut kalitaulirami, qilalugaq<br />

aqqaraimmat aqqaqpattuni, puigaimmat puivattuni anaananga.<br />

The white whale is very strong and now when the whale goes up or down [in the sea],<br />

the mother goes up and down too.<br />

taima puigaimmat uqaqpammat ”lumaaq”, taima atiqaqpuq<br />

lumaaju.<br />

When she goes up, “lumaaq” is the sound she makes. That is why they call her Lumaaju.<br />

204 <strong>Introduction</strong> to the Oral Traditions

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