Introduction-E
Introduction-E
Introduction-E
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Did you stay away from Mittimatalik for long intervals before the ice froze up?<br />
Elisapee: Absolutely. We’d be there around June as there was an abundance of birds on<br />
the island across the bay. There would be a lot of geese. We’d live off the birds on our<br />
way back in July. We’d spend quite a while at our camp. Then we’d move on to another<br />
camp and then they would go fishing up the fiord or go caribou hunting while we were<br />
heading towards what would become our main camp. When we got there, the beach ice<br />
was still intact. We’d stay there all summer, and not go any place where there were<br />
qallunaat. Yesterday, I mentioned the month of news-hearing. Only then we were able to<br />
go for supplies, towards the end of the month or depending on the conditions of the ice.<br />
We, children and our mothers, only went where there were qallunaat in June. It was<br />
always amazing when we arrived where there were qallunaat. Their dumps were full of<br />
cans. They had beautiful paints on them. We would only collect them from the beach in<br />
cracks of the ice when the qallunaat were sleeping. We were afraid that they might say<br />
we were going through the garbage, so we waited until we thought that they were<br />
asleep. We were told by our mothers not to collect them while the qallunaat were awake.<br />
It was not because we were looking for something to eat; it’s just that we wanted a<br />
collection of cans for our own. There was nothing edible, as the edible things were<br />
devoured by the dogs. There was no sewage amongst the garbage either. There were<br />
outhouses where they could go when nature called. The sewage was probably taken to<br />
a flat surface and it was quickly devoured by the dogs. You didn’t even see traces of<br />
human feces anywhere as they were eaten by dogs.<br />
I will ask questions regarding beliefs. I want more information on the<br />
gatherings that took place and on the celebrations of the return of the sun.<br />
What kind of games did you have? Did you have celebrations for the<br />
return of the sun?<br />
Elisapee: Around the Mittimatalik area, there were very few caribou. We were lacking<br />
material for warm clothing, even though there was still some and that’s what our<br />
clothing was made of. We had some sealskin clothing, so some people were probably<br />
worried about the coming winter. At the later part of summer when the sun started<br />
going again, the blueberries were ripe in August. It seemed as if everyone was preparing<br />
for winter. They started to gather plants that would be used for insulation and wicks for<br />
the lamps. One could tell that fall had arrived when preparations for winter were visible<br />
and the heather and grasses were collected that would be used for bedding. The grass<br />
is nice and dry, it stays drier and it is nicer to look at than the heather. The large blades<br />
of grass called kilirnaaluit, they are good too, but they had a higher moisture content and<br />
were used more often for dogs that had puppies. When the ice had just frozen over, the<br />
season to trap foxes began. When the ice just forms, it’s easier to catch seal as there is no<br />
34 <strong>Introduction</strong> to the Oral Traditions