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Indigenous Peoples and Conservation Organizations

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The Ju/’hoan in Namibia 115<br />

support. The LIFE Program played a key role in<br />

capacity building by helping open lines of communication<br />

within the community <strong>and</strong> between<br />

the community <strong>and</strong> the government.<br />

As the case study unfolds, lessons will emerge<br />

that others can apply to similar projects elsewhere.<br />

This does not mean that what happened<br />

in Nyae Nyae can be replicated literally, as if it<br />

were a master blueprint for game management by<br />

indigenous peoples. Historical <strong>and</strong> cultural contexts,<br />

environmental conditions, national policies<br />

<strong>and</strong> legal systems, the mix of actors, <strong>and</strong> available<br />

resources vary too widely for that.<br />

Above all, indigenous communities are not all<br />

alike. Nyae Nyae provides an environment in<br />

which the conservancy idea may flourish. First,<br />

the Ju/’hoan Bushmen are effective managers of<br />

their natural resources. They know those<br />

resources intimately, underst<strong>and</strong> the past <strong>and</strong><br />

present ecological contexts in which the resources<br />

exist, <strong>and</strong> have developed social systems to manage<br />

them. At current population levels the<br />

Ju/’hoan lifestyle is consistent with an increase of<br />

wildlife in the area. The success of hunting as a<br />

livelihood, in fact, depends on increased game<br />

supply. Unlike more sedentary agriculturists, the<br />

Ju/’hoan see wildlife not as a threat but as a necessary<br />

element in their environment.<br />

The Ju/’hoan community is also relatively small<br />

<strong>and</strong> homogenous. Conflicts exist, primarily<br />

between age groups <strong>and</strong> between members of<br />

different n!oresi (the places to which people<br />

belong), as well as with individuals seeking personal<br />

gain; yet common goals, beliefs, <strong>and</strong> values<br />

prevail. The community has maintained its cultural<br />

identity despite the rapid changes brought<br />

on by engaging in the political <strong>and</strong> economic life<br />

of the nation state.<br />

To better underst<strong>and</strong> what is happening in Nyae<br />

Nyae, this case study will proceed in three<br />

stages. First, the environmental, cultural, <strong>and</strong><br />

legal context for game management will be<br />

examined. This will be followed by a discussion<br />

of how the idea evolved <strong>and</strong> took hold within the<br />

community <strong>and</strong> the problems <strong>and</strong> opportunities<br />

that have followed. Then lessons that have<br />

broader application will be highlighted. These<br />

lessons fall into three broad categories: the<br />

necessity for an enabling policy environment <strong>and</strong><br />

the limitations of this particular system; steps to<br />

take in strengthening local institutions; <strong>and</strong> ingredients<br />

for effective partnerships, <strong>and</strong> the roles of<br />

external facilitators.<br />

II. An Overview<br />

2.1 L<strong>and</strong> <strong>and</strong> Ecology<br />

The Ju/’hoan once lived on a vast tract of l<strong>and</strong><br />

that encompassed parts of Namibia <strong>and</strong><br />

Botswana, mainly in what is now known as the<br />

Kalahari Desert (see map 7.1). The “Real<br />

People” were able to collect food <strong>and</strong> hunt game<br />

over wide-ranging areas (Marshall 1976).<br />

Construction of a fence along the border between<br />

Botswana <strong>and</strong> Namibia blocked migration routes<br />

for game <strong>and</strong> divided the Ju/’hoan, who lost territory.<br />

The Nyae Nyae area is now about 9,000<br />

square kilometers (3,240 square miles) of mostly<br />

semiarid tree-shrub savanna. Rainfall averages<br />

300–500 millimeters per year but varies greatly<br />

in both time <strong>and</strong> space. The mixture of clay pans<br />

<strong>and</strong> nonporous calcrete creates a system of seasonal<br />

pans <strong>and</strong> wetl<strong>and</strong>s unique in the Kalahari<br />

area. In years of good rainfall, the pans <strong>and</strong> the<br />

large areas of calcrete fill with water in summer<br />

<strong>and</strong> attract large numbers of water <strong>and</strong> wading<br />

birds, including flamingos <strong>and</strong> pelicans.<br />

Endangered wattled cranes, snipe, the rare slaty<br />

egret, <strong>and</strong> many migrants from Europe are found<br />

when the pans are full (Jones 1996a).<br />

Vegetation is characterized by mixed broadleaf<br />

<strong>and</strong> acacia woodl<strong>and</strong> where the dominant species<br />

include several types of combretum <strong>and</strong> the<br />

weeping wattle (Peltophorum africanum). Other<br />

species are baobab (Adansonia digitata), tamboti<br />

(Spirostachys africana), marula (Sclerocarya caffra),<br />

<strong>and</strong> mangetti (Ricinodendron rautanenii).<br />

The area is home to a number of rare or endangered<br />

animals. There is still a sizeable population<br />

of most antelope species, as well as elephants.<br />

All six of the continent’s predators <strong>and</strong> scavengers<br />

live in Nyae Nyae, which st<strong>and</strong>s out as<br />

one of the last two refuges in Namibia for the<br />

wild dog, one of Africa’s most endangered mammals.<br />

There is a remnant herd of buffalo that was<br />

cut off from its migration route to the Okavango<br />

Delta by the Botswana border fence. Government<br />

officials have caught <strong>and</strong> quarantined this herd<br />

because of veterinary regulations. While the vegetation<br />

in Nyae Nyae is ecologically balanced,<br />

game resources are depleted <strong>and</strong> unbalanced.

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