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Indigenous Peoples and Conservation Organizations

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The Ju/’hoan in Namibia 133<br />

strapped for time <strong>and</strong> resources. So the LIFE<br />

Program provided funds to enable the NNFC to<br />

reimburse its representatives when travel was<br />

necessary. NGOs <strong>and</strong> donors working with community-based<br />

organizations must realize that<br />

meetings will often be held far away from the<br />

local community, in cities <strong>and</strong> office buildings of<br />

more powerful stakeholders. Community representatives<br />

will need to be compensated for time<br />

spent away from their homes <strong>and</strong> work. They<br />

will also need resources to be able to hold meetings<br />

with their constituents before they depart<br />

<strong>and</strong> after they return.<br />

Communication did improve <strong>and</strong> power relations<br />

became more balanced once MET adopted community-based<br />

conservation as its official policy<br />

in 1996, but obstacles to an honest partnership<br />

remain. Prior to establishing the conservancy,<br />

the NNWMC meetings never resulted in joint<br />

decision making by the local community <strong>and</strong><br />

MET. The underlying problem is that the NNFC<br />

lacks the authority to participate in all aspects of<br />

wildlife management, the most obvious being the<br />

lack of control over l<strong>and</strong>. That may begin to<br />

change as the NNFC shows its ability to manage<br />

the conservancy, <strong>and</strong> as realization deepens in<br />

MET that neither the central government nor the<br />

community can manage wildlife sustainably until<br />

there is communal l<strong>and</strong> tenure.<br />

Finally, while not explicitly analyzed in this case<br />

study, the LIFE technical advisor worked as a<br />

member of a team. The expertise <strong>and</strong> knowledge<br />

of a diverse group of specialists were needed to<br />

support the integrated conservation <strong>and</strong> development<br />

program of a conservancy. Because the<br />

Nyae Nyae Conservancy was developed within<br />

the context of a national CBNRM program, it<br />

was also important to facilitate the sharing of<br />

experiences <strong>and</strong> learning within the network of<br />

communities developing conservancies.<br />

5.7 Replication is not duplication, but<br />

projects have much to learn from<br />

one another.<br />

Visiting the CAMPFIRE Program in Zimbabwe<br />

was a crucial step in the evolution of the Nyae<br />

Nyae Conservancy, because it gave NNFC leaders<br />

<strong>and</strong> the community rangers confidence in the<br />

enterprise <strong>and</strong> a better perspective on how they<br />

would do things differently. Now Nyae Nyae has<br />

blazed a trail that can be followed by other communities<br />

in Namibia.<br />

Several factors will make it easier for other<br />

Namibian communities to follow <strong>and</strong> embellish<br />

the NNFC map. The national program is growing,<br />

<strong>and</strong> more NGOs <strong>and</strong> communities are signing<br />

on. As they plan <strong>and</strong> develop conservancies<br />

there will be greater opportunity to exchange<br />

experiences <strong>and</strong> skills. The MET is slowly<br />

evolving its methods <strong>and</strong> philosophy to be better<br />

able to implement the policy. Local government<br />

is increasingly involved <strong>and</strong> supportive. Specific<br />

tools for awareness building, for using GPS mapping<br />

to promote participation <strong>and</strong> communication,<br />

<strong>and</strong> for analyzing institutional capability<br />

have been developed.<br />

Yet one should not presume that progress will be<br />

uniform. Several factors have also made development<br />

of the conservancy in Nyae Nyae easier<br />

than it might be elsewhere. The conservation<br />

goals of the MET—to maintain biological diversity<br />

<strong>and</strong> ecological processes <strong>and</strong> to improve the<br />

quality of life for all Namibians—are compatible<br />

with the livelihood strategies of the Ju/’hoan.<br />

Generally, conflicts have not stemmed from differences<br />

in objectives, but from differences in the<br />

means employed to reach those objectives. The<br />

conservancy is an approach, legitimized through<br />

legislation, that both parties have agreed to follow<br />

to reach similar goals.<br />

In other regions of Namibia compatibility of<br />

goals is far less clear. In areas where crop production<br />

is dominant, for example, conflicts are<br />

more prevalent. Furthermore, the specific contexts,<br />

both social <strong>and</strong> ecological, are different.<br />

Although the conservancy concept still offers a<br />

viable option in these cases, the size <strong>and</strong> membership<br />

of the conservancy, the ways of benefiting,<br />

the institutional structure, <strong>and</strong> the definition<br />

of the partnership will vary widely.<br />

Many challenges lie ahead for the Ju/’hoan <strong>and</strong><br />

the other communities involved. In some ways,<br />

the most difficult work—ensuring that the community<br />

manages the conservancy sustainably <strong>and</strong><br />

delivers benefits equitably—is still ahead. For<br />

that to happen, the government-community partnership<br />

must continue to evolve. Without the<br />

willingness to learn from one another, management<br />

of wildlife <strong>and</strong> other natural resources is<br />

likely to prove impossible.

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