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Indigenous Peoples and Conservation Organizations

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The Ju/’hoan in Namibia 125<br />

establishing a conservancy surfaced <strong>and</strong> the<br />

rangers’ role grew.<br />

In mid-1995, the new Nyae Nyae Wildlife<br />

Management Committee held its second meeting,<br />

bringing together MET staff, NNFC representatives,<br />

<strong>and</strong> the community rangers. MET/LIFE<br />

began to work with the community rangers in a<br />

participatory mapping process that would allow<br />

local people to visualize their resource base,<br />

articulate the names of l<strong>and</strong>marks in the native<br />

language, <strong>and</strong> gather knowledge that had been<br />

scattered among individuals <strong>and</strong> across n!oresi.<br />

This process had several beneficial results. It<br />

allowed MET <strong>and</strong> the community to develop a<br />

common language to discuss wildlife management<br />

<strong>and</strong> other issues. MET began to see how<br />

much information the community had to<br />

contribute; perhaps even more important, the<br />

community developed greater self-confidence as<br />

it realized the same thing. Finally, a new set of<br />

tools was being developed <strong>and</strong> put at the community’s<br />

disposal. In the years ahead, new training<br />

programs would build on the concepts involved.<br />

Project maps would be drawn that used flow diagrams<br />

<strong>and</strong> problem trees <strong>and</strong> allowed the board<br />

<strong>and</strong> the rangers to plan <strong>and</strong> target research in a<br />

variety of programmatic areas. These “maps,”<br />

too, would have a double-sided benefit. They<br />

would bolster the confidence <strong>and</strong> authority of the<br />

people who made them, <strong>and</strong> they would prove to<br />

be valuable in communicating community interests<br />

to outside actors.<br />

By the end of the year, MET policy was crystallizing<br />

around the idea of conservancies, <strong>and</strong> the idea<br />

was being discussed in Nyae Nyae. The LIFE<br />

advisor acted as a facilitator in these discussions<br />

<strong>and</strong> in the conservancy planning process that followed.<br />

Facilitation can be defined as “remov[ing]<br />

the impediments to opportunities for people to<br />

learn from themselves <strong>and</strong> to speak for themselves”<br />

(Murphree 1996). One of the principal<br />

impediments is lack of access to information, <strong>and</strong><br />

opening the flow was the first step that had to be<br />

taken. In collaboration with the community<br />

rangers <strong>and</strong> the NNFC’s natural resources advisor,<br />

the LIFE technical advisor visited a number of villages,<br />

attended district meetings, <strong>and</strong> spoke to the<br />

NNFC leadership about the conservancy concept<br />

<strong>and</strong> requirements. The technical advisor also held<br />

sessions for the NNFC leadership to prepare them<br />

to brief the community about a conservancy.<br />

In early 1996 a conservancy workshop <strong>and</strong> district<br />

meetings, attended by 15 percent of adults <strong>and</strong> all<br />

the n!ore kxaosi, were held. This coincided with<br />

completion of the second annual performance survey<br />

of NNFC. All these showed that there was<br />

significant support in the community for the management<br />

board, but that the process of institutional<br />

transformation was not yet complete. A survey of<br />

r<strong>and</strong>omly selected community members indicated<br />

that everyone had heard about the efforts to plan<br />

for wildlife management. Although the depth of<br />

underst<strong>and</strong>ing varied, this was a marked improvement<br />

over results from the previous year. It was<br />

also clear that the multiple lines of communication<br />

that had been opened were reaching different<br />

groups within the community:<br />

• Community rangers had been particularly<br />

effective in reaching their peers, young men.<br />

• District meetings seemed more effective in<br />

reaching men than women, who made up<br />

less than 40 percent of the participants.<br />

This was not surprising for an open public<br />

forum, but the fact that few attendees<br />

passed information on to members of their<br />

n!ore who did not attend was unexpected.<br />

• Board members seemed to be doing an<br />

adequate job of reporting back to their own<br />

age group, elders. However, they did not<br />

move between villages, so the 55 percent<br />

of n!oresi without a board member only<br />

had access to information through district<br />

meetings <strong>and</strong> the community rangers.<br />

• People who attended the Representative<br />

Council meetings felt well informed <strong>and</strong> felt<br />

that they had participated in decision making.<br />

However they, too, did not communicate<br />

results to residents of their n!oresi.<br />

• Young women had the least effective <strong>and</strong><br />

most indirect means of learning about<br />

board decisions <strong>and</strong> were dependent on<br />

information filtering down to them by<br />

word of mouth.<br />

The Board of Management took steps to address<br />

some of these problems. Agreeing that the interests<br />

of women were not adequately included in<br />

the decision-making process, the board decided<br />

to exp<strong>and</strong> its membership to facilitate communication<br />

with women in the community. Each district<br />

would add a representative to bring total

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