Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
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The Runa in Ecuador 29<br />
game animals that proliferated as they fed on the<br />
fruiting trees that people planted or protected<br />
(Irvine 1987).<br />
Evidence also suggests that, depending on usage<br />
customs, indigenous management affected some<br />
forest areas more than others. Lowl<strong>and</strong> forests<br />
were probably preferred to higher ones since<br />
Runa gardens were generally cleared below elevations<br />
of 600 meters. The higher parts of<br />
Sumaco Volcano were seasonal hunting grounds<br />
for a variety of Runa communities. Small gardens<br />
were cleared there only occasionally, to<br />
supply food for people visiting their purina<br />
huasi, or small hunting houses.<br />
2.4 Shifts in Tenure, from Custom to Law<br />
Traditional Runa tenure relations provided the<br />
security <strong>and</strong> flexibility needed for sustainable<br />
management of rain forest resources by future<br />
generations. Large community territories<br />
afforded ample space for gardening <strong>and</strong> hunting.<br />
Community boundaries were not demarcated but<br />
were well known <strong>and</strong> recognized. Individuals<br />
within a community negotiated directly with their<br />
neighbors to obtain l<strong>and</strong> for gardening <strong>and</strong> for<br />
access to hunting <strong>and</strong> fishing areas. Such usage<br />
rights were widely respected by other indigenous<br />
communities, <strong>and</strong> provided the inhabitants of<br />
each community with a degree of control over<br />
resource extraction by outsiders. Disputes were<br />
resolved internally.<br />
This customary system has been superseded by<br />
an evolving patchwork of Ecuadorian law.<br />
Ecuador’s native Amazonians must negotiate a<br />
maze of laws that fall into three categories: those<br />
specific to indigenous communities, those regulating<br />
tenure for agricultural l<strong>and</strong>s, <strong>and</strong> those<br />
governing forest areas. Usufructuary rights <strong>and</strong><br />
responsibilities vary by category. Resource<br />
rights are divided by the state <strong>and</strong> apportioned as<br />
it sees fit. For example, Ecuadorian law assigns<br />
subsoil sovereignty to the state. Concessions<br />
may be (<strong>and</strong> are) granted to companies to explore<br />
for <strong>and</strong> extract petroleum or mineral resources<br />
despite the wishes of the individual or group<br />
holding surface rights. Not only do applicable<br />
laws differ, depending on category, but so do the<br />
institutions that oversee l<strong>and</strong> titling.<br />
<strong>Indigenous</strong> L<strong>and</strong>. Ecuador’s Law of Comunas,<br />
established in 1937, provided a legal framework<br />
for indigenous communities to keep control over<br />
resource use. Few communities in the Amazon<br />
lowl<strong>and</strong>s knew about or took advantage of this<br />
provision, however, given the lack of state<br />
administrative presence, the complicated <strong>and</strong><br />
expensive procedure for gaining title, <strong>and</strong> a functioning<br />
traditional system to regulate resource<br />
use. When oil exploitation opened the rain forest<br />
wide to other groups 35 years later, the window<br />
of opportunity had severely narrowed if not<br />
closed. Neither the state nor new settlers knew<br />
existing community boundaries, <strong>and</strong> neither<br />
understood nor respected indigenous systems of<br />
coordinating forest use. As the Runa scrambled<br />
to underst<strong>and</strong> Ecuadorian rules, they found that<br />
the legal l<strong>and</strong>scape had changed. Many, often<br />
contradictory, laws appropriated their territory<br />
<strong>and</strong> ceded areas to colonists for agriculture, to oil<br />
companies for petroleum extraction, to lumber<br />
companies for forestry, <strong>and</strong> to the state for protected<br />
areas. <strong>Indigenous</strong> populations faced the<br />
daunting task of mastering the rules of engagement<br />
on several battlegrounds at once.<br />
Agrarian Reform <strong>and</strong> Colonization. The first<br />
risk many indigenous communities faced came<br />
from the deluge of settlers during the 1970s.<br />
Roads <strong>and</strong> infrastructure cleared the way into the<br />
Amazon, but public policy opened the floodgates.<br />
Agrarian reform laws in 1964 abolished the feudal<br />
huasipungo system that had kept Andean people<br />
in a state of serfdom, <strong>and</strong> promised to transform<br />
the highl<strong>and</strong> hacienda by redistributing l<strong>and</strong> to the<br />
poor. The Agrarian Reform <strong>and</strong> Colonization Act<br />
established the Instituto Ecuatoriano de Reforma<br />
Agraria y Colonización (IERAC) as an agency to<br />
implement the law. IERAC’s l<strong>and</strong>-titling policies<br />
favored colonization over expropriation, <strong>and</strong> the<br />
Amazon offered a tempting solution. Since so little<br />
of it was titled, it must be empty, free, <strong>and</strong><br />
available. IERAC soon set up offices in each<br />
Amazonian province, <strong>and</strong> much of the l<strong>and</strong> distributed<br />
by the agency in its first years belonged to<br />
Amazonian Indians rather than hacienda owners.<br />
The 1978 Law of Amazon Colonization put a<br />
legal stamp on the policy, superseding previous<br />
legislation <strong>and</strong> setting a national priority on the<br />
settlement <strong>and</strong> occupation of the region in order<br />
to relieve pressure in the densely populated highl<strong>and</strong>s.<br />
About 85 percent of the 75,000 square<br />
kilometers adjudicated from 1964 to 1994 was for