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Indigenous Peoples and Conservation Organizations

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The Runa in Ecuador 29<br />

game animals that proliferated as they fed on the<br />

fruiting trees that people planted or protected<br />

(Irvine 1987).<br />

Evidence also suggests that, depending on usage<br />

customs, indigenous management affected some<br />

forest areas more than others. Lowl<strong>and</strong> forests<br />

were probably preferred to higher ones since<br />

Runa gardens were generally cleared below elevations<br />

of 600 meters. The higher parts of<br />

Sumaco Volcano were seasonal hunting grounds<br />

for a variety of Runa communities. Small gardens<br />

were cleared there only occasionally, to<br />

supply food for people visiting their purina<br />

huasi, or small hunting houses.<br />

2.4 Shifts in Tenure, from Custom to Law<br />

Traditional Runa tenure relations provided the<br />

security <strong>and</strong> flexibility needed for sustainable<br />

management of rain forest resources by future<br />

generations. Large community territories<br />

afforded ample space for gardening <strong>and</strong> hunting.<br />

Community boundaries were not demarcated but<br />

were well known <strong>and</strong> recognized. Individuals<br />

within a community negotiated directly with their<br />

neighbors to obtain l<strong>and</strong> for gardening <strong>and</strong> for<br />

access to hunting <strong>and</strong> fishing areas. Such usage<br />

rights were widely respected by other indigenous<br />

communities, <strong>and</strong> provided the inhabitants of<br />

each community with a degree of control over<br />

resource extraction by outsiders. Disputes were<br />

resolved internally.<br />

This customary system has been superseded by<br />

an evolving patchwork of Ecuadorian law.<br />

Ecuador’s native Amazonians must negotiate a<br />

maze of laws that fall into three categories: those<br />

specific to indigenous communities, those regulating<br />

tenure for agricultural l<strong>and</strong>s, <strong>and</strong> those<br />

governing forest areas. Usufructuary rights <strong>and</strong><br />

responsibilities vary by category. Resource<br />

rights are divided by the state <strong>and</strong> apportioned as<br />

it sees fit. For example, Ecuadorian law assigns<br />

subsoil sovereignty to the state. Concessions<br />

may be (<strong>and</strong> are) granted to companies to explore<br />

for <strong>and</strong> extract petroleum or mineral resources<br />

despite the wishes of the individual or group<br />

holding surface rights. Not only do applicable<br />

laws differ, depending on category, but so do the<br />

institutions that oversee l<strong>and</strong> titling.<br />

<strong>Indigenous</strong> L<strong>and</strong>. Ecuador’s Law of Comunas,<br />

established in 1937, provided a legal framework<br />

for indigenous communities to keep control over<br />

resource use. Few communities in the Amazon<br />

lowl<strong>and</strong>s knew about or took advantage of this<br />

provision, however, given the lack of state<br />

administrative presence, the complicated <strong>and</strong><br />

expensive procedure for gaining title, <strong>and</strong> a functioning<br />

traditional system to regulate resource<br />

use. When oil exploitation opened the rain forest<br />

wide to other groups 35 years later, the window<br />

of opportunity had severely narrowed if not<br />

closed. Neither the state nor new settlers knew<br />

existing community boundaries, <strong>and</strong> neither<br />

understood nor respected indigenous systems of<br />

coordinating forest use. As the Runa scrambled<br />

to underst<strong>and</strong> Ecuadorian rules, they found that<br />

the legal l<strong>and</strong>scape had changed. Many, often<br />

contradictory, laws appropriated their territory<br />

<strong>and</strong> ceded areas to colonists for agriculture, to oil<br />

companies for petroleum extraction, to lumber<br />

companies for forestry, <strong>and</strong> to the state for protected<br />

areas. <strong>Indigenous</strong> populations faced the<br />

daunting task of mastering the rules of engagement<br />

on several battlegrounds at once.<br />

Agrarian Reform <strong>and</strong> Colonization. The first<br />

risk many indigenous communities faced came<br />

from the deluge of settlers during the 1970s.<br />

Roads <strong>and</strong> infrastructure cleared the way into the<br />

Amazon, but public policy opened the floodgates.<br />

Agrarian reform laws in 1964 abolished the feudal<br />

huasipungo system that had kept Andean people<br />

in a state of serfdom, <strong>and</strong> promised to transform<br />

the highl<strong>and</strong> hacienda by redistributing l<strong>and</strong> to the<br />

poor. The Agrarian Reform <strong>and</strong> Colonization Act<br />

established the Instituto Ecuatoriano de Reforma<br />

Agraria y Colonización (IERAC) as an agency to<br />

implement the law. IERAC’s l<strong>and</strong>-titling policies<br />

favored colonization over expropriation, <strong>and</strong> the<br />

Amazon offered a tempting solution. Since so little<br />

of it was titled, it must be empty, free, <strong>and</strong><br />

available. IERAC soon set up offices in each<br />

Amazonian province, <strong>and</strong> much of the l<strong>and</strong> distributed<br />

by the agency in its first years belonged to<br />

Amazonian Indians rather than hacienda owners.<br />

The 1978 Law of Amazon Colonization put a<br />

legal stamp on the policy, superseding previous<br />

legislation <strong>and</strong> setting a national priority on the<br />

settlement <strong>and</strong> occupation of the region in order<br />

to relieve pressure in the densely populated highl<strong>and</strong>s.<br />

About 85 percent of the 75,000 square<br />

kilometers adjudicated from 1964 to 1994 was for

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