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Indigenous Peoples and Conservation Organizations

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76 The Sirionó in Bolivia<br />

more than half a century of dependence on<br />

“benevolent” outsiders <strong>and</strong> by the influx of NGOs<br />

that have descended on High Hill since the presidential<br />

decree. Many have come with their own<br />

agendas, offering services that sound good but do<br />

not necessarily meet the needs of the Sirionó or<br />

prepare them to run their own projects once the<br />

short-term funding runs out. This case study<br />

looks at a long-term effort that is under way to<br />

help the Sirionó develop an integrated forest management<br />

plan to hold on to their l<strong>and</strong> <strong>and</strong> use its<br />

resources wisely. This effort is still in its early<br />

phases, <strong>and</strong> some of its components, including<br />

wildlife management, are focused on research to<br />

help the community recover its knowledge of the<br />

environment <strong>and</strong> adapt scientific concepts, when<br />

appropriate, to meet local needs.<br />

The story of this effort to put the Sirionó in<br />

charge of their own destiny is broken into three<br />

parts. The first gives a brief overview of local<br />

ecosystems, social organization, <strong>and</strong> resource-use<br />

patterns, <strong>and</strong> the implications of new tenure <strong>and</strong><br />

usufruct legislation. The second looks more<br />

closely at the forest management initiative <strong>and</strong> its<br />

wildlife component. Finally, lessons are offered<br />

that may be of use to others. The Sirionó are a<br />

small group, their territory is modest, <strong>and</strong> it sits<br />

on the far fringes of the more biodiverse parts of<br />

Bolivia’s Amazon Basin. But the Sirionó are fortunate<br />

to have what so many other groups in<br />

those areas lack—a presidential decree that<br />

allows them to begin turning the dream of a<br />

homel<strong>and</strong> into a lasting reality. They are part of<br />

a much larger indigenous movement, <strong>and</strong> what is<br />

learned in Ibiato can be applied elsewhere <strong>and</strong><br />

become a precedent for persuading a reluctant<br />

government to give others the same opportunity.<br />

Lessons are also being learned about how conservation<br />

NGOs can build a sustained dialogue with<br />

indigenous peoples to build partnerships in which<br />

economic viability <strong>and</strong> environmental stewardship<br />

go h<strong>and</strong> in h<strong>and</strong>.<br />

II. An Overview<br />

2.1 Ecosystems of the Sirionó Territory<br />

Sirionó ancestors chose their foraging grounds<br />

wisely. As nomads who roamed a wide belt east<br />

of the Andes, they knew that the transition zone<br />

between the forested Chiquitano highl<strong>and</strong>s <strong>and</strong><br />

the savannas of the Beni Basin was rich in the<br />

motacú palm (Attalea phalerata), which was<br />

their principal carbohydrate source (Holmberg<br />

1969). The area is abundant with game, as<br />

wildlife also feed on the palm, which produces<br />

fruit year-round. The density of these palms is<br />

not accidental, but is a sign of intensive pre-<br />

Columbian activity by indigenous peoples<br />

(Balée 1987, 1988, 1989), who nurtured the<br />

plant as a wild crop. Confirmation of that presence<br />

can be seen in the many human-made hills<br />

<strong>and</strong> canals carved across the region (Denevan<br />

1966; Townsend 1995, 1996). The village of<br />

Ibiato is built on one of these hills, rising about<br />

80 meters above the surrounding floodplain.<br />

Visible reminders of past human habitation are<br />

evident in the pottery shards littering more than<br />

20 other hills elsewhere in the territory. The<br />

Sirionó do not remember the people who once<br />

inhabited this zone <strong>and</strong> are probably not<br />

descended from them, since the Sirionó language<br />

is linked to those of the great<br />

Tupi–Guarani migrations entering the area prior<br />

to the arrival of the Spaniards (Holmberg 1969).<br />

Although they have roamed the zone for much<br />

longer, the Sirionó have been rooted to the patch<br />

around Ibiato for little more than half a century,<br />

some three generations. Nonetheless they know it<br />

intimately, as their names for the mission’s 36<br />

l<strong>and</strong>marks indicate. Some of the names refer to<br />

relatively recent events: Ama Nguichia is where<br />

“the woman was struck by lightning.” Other<br />

names come from the particular resource endemic<br />

to the spot: Tambatá savanna bears the moniker of<br />

the walking catfish (Hoplosternum thoracatum)<br />

that is common there. The accumulated knowledge<br />

crystallized in the language includes an ability<br />

to describe the great diversity of habitats<br />

found in this region. The area of the San Pablo<br />

Forest that has yet to be demarcated is less well<br />

known by living Sirionó.<br />

The l<strong>and</strong>scape delineated by the presidential<br />

decree is primarily of two types. Some 46 percent<br />

is flooding forest, <strong>and</strong> 48 percent is flooding<br />

grassl<strong>and</strong> or swamp. The remaining patches consist<br />

of artificial hills, gallery forests, <strong>and</strong> related<br />

agricultural l<strong>and</strong>. Even though soils may be variable,<br />

over 70 percent of the territory floods for<br />

two to six months a year. Some forested areas<br />

only flood in peak rainfall years, <strong>and</strong> the water<br />

may drain in only days or weeks, making agriculture<br />

possible most of the time.

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