Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
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The Runa in Ecuador 35<br />
DINAF <strong>and</strong> its successor, INEFAN, proved effective.<br />
By 1992, 55 percent of the communities<br />
had secured legal title. By 1997, all except two<br />
new ones had tenure.<br />
However, indigenous participation in planning the<br />
proposed protected area was far less effective.<br />
Government plans to conserve the Sumaco area<br />
proceeded steadily. Studies of the socioeconomic<br />
status of the region’s population, the l<strong>and</strong>-use<br />
capacity of the zone, <strong>and</strong> possible management<br />
alternatives were carried out by the Ecuadorian<br />
NGO Fundación Natura in 1989 (Pereira et al.<br />
1989) <strong>and</strong> by a USAID consulting team in 1990<br />
(Hanrahan <strong>and</strong> Pereira 1990). By 1992, a feasibility<br />
study carried out with German government<br />
support proposed establishment of a national park<br />
for Sumaco Volcano <strong>and</strong> the adjoining Galeras<br />
Ridge. In April 1994, 205,249 hectares were officially<br />
set aside as the Sumaco–Galeras National<br />
Park. An interim institution, Proyecto Gran<br />
Sumaco, was established within INEFAN with<br />
financial <strong>and</strong> technical support from the German<br />
aid organization GTZ, <strong>and</strong> offices were opened in<br />
Quito <strong>and</strong> in the regional capital of Tena to help<br />
establish the park.<br />
Throughout this process of planning <strong>and</strong> establishing<br />
the park, there was little coordination <strong>and</strong> a climate<br />
of mutual suspicion between the government<br />
<strong>and</strong> the Indian organizations. The government<br />
never seemed to take seriously the idea that indigenous<br />
organizations were capable of managing a<br />
protected area. The lack of any response to<br />
FOIN’s proposal to form a partnership only deepened<br />
FOIN’s underlying distrust of government<br />
intentions. Unable to engage the process from the<br />
inside, FOIN watched park formation unfold from<br />
the outside. It continued to insist on a joint management<br />
model under a conservation category that<br />
recognized indigenous rights to the area, without<br />
being able to show (partly because it was not asked<br />
to do so) how the idea would work in practice.<br />
This proposal regarding Sumaco reflected a<br />
larger strategy being promoted by the regional<br />
Amazonian <strong>and</strong> national Indian organizations in<br />
Ecuador. In 1990–1991, CONFENIAE drafted a<br />
map that reclaimed existing protected areas in the<br />
Amazon as indigenous territory to be jointly<br />
managed by local Indian federations <strong>and</strong> communities<br />
in coordination with INEFAN. This proposal<br />
was also greeted with silence.<br />
The Sumaco <strong>and</strong> regional indigenous proposals<br />
were virtually identical, <strong>and</strong> both might have been<br />
more persuasive if FOIN had better used its own<br />
resource management team. LETIMAREN<br />
(PUMAREN) staff members were minimally<br />
involved in drafting proposals, or in government<br />
negotiations, despite their h<strong>and</strong>s-on involvement<br />
with local planning, management alternatives, <strong>and</strong><br />
the protected-area model. They were on good<br />
terms with INEFAN personnel in promoting l<strong>and</strong><br />
titling, <strong>and</strong> were working closely with local communities<br />
to develop forest management plans. As<br />
for theory, the LETIMAREN team had been<br />
immersed since completion of the community<br />
survey in learning resource management.<br />
<strong>Indigenous</strong>-to-indigenous training had been used<br />
to help Runa staff overcome suspicion of conservationists’<br />
motives. The team had visited other<br />
indigenous experiments in resource management<br />
being carried out by the Awá in northeastern<br />
Ecuador, by the Kuna PEMASKY project in<br />
Panama, <strong>and</strong> by the Yanesha in the Peruvian<br />
Amazon. Kuna trainers spent four months<br />
instructing the team in conservation models (putting<br />
into perspective the different conservation categories<br />
then in use) <strong>and</strong> in different management<br />
alternatives that local communities might consider<br />
(including agroforestry, tourism, <strong>and</strong> community<br />
forestry). At the same time, team <strong>and</strong> community<br />
members began to learn field techniques for inventorying<br />
forests <strong>and</strong> planning their management.<br />
From these experiences had emerged an interest in<br />
community forestry that would take shape in<br />
phase two of PUMAREN. Yanesha trainers from<br />
a forestry project in Palcazu, Peru, would visit<br />
twice to aid assessment of this alternative.<br />
None of this knowledge was tapped in responding<br />
to the park proposal, however, because FOIN<br />
<strong>and</strong> its regional confederation discounted the<br />
team as young <strong>and</strong> politically inexperienced. As<br />
a result, indigenous organizations framed their<br />
proposals rhetorically <strong>and</strong> were unable to provide<br />
specifics to show the government <strong>and</strong> the public<br />
how joint management would work.<br />
3.2 Phase Two: Community Planning<br />
(1991–1995)<br />
As l<strong>and</strong> titling moved forward <strong>and</strong> began to<br />
occupy less time, project staff began to apply what<br />
they had learned from the Awá, the Kuna, <strong>and</strong><br />
other indigenous trainers by helping communities