Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
Indigenous Peoples and Conservation Organizations
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
The Ju/’hoan in Namibia 127<br />
training, <strong>and</strong> facilitation of community problem<br />
solving to strengthen the NNFC’s ability to plan<br />
<strong>and</strong> manage a conservancy. The NNFC also used<br />
LIFE funds to add staff, hiring the wildlife biologist<br />
<strong>and</strong> range management expert mentioned in<br />
the introduction, <strong>and</strong> later a tourism advisor <strong>and</strong><br />
a craft specialist. Second, the LIFE Program<br />
worked as a broker between the community <strong>and</strong><br />
the MET, often assisting both groups to find<br />
underlying commonalities by creating opportunities<br />
to share viewpoints <strong>and</strong> perspectives. When<br />
members of each side met in sessions of the<br />
NNWMC to discuss conservancies, they discovered<br />
that the goals of the MET <strong>and</strong> the indigenous<br />
community were amazingly consistent. 5<br />
The LIFE advisor had prepared the way by leading<br />
the NNFC through a goal-setting activity that<br />
allowed the community to articulate its objectives<br />
without influence or pressure from the MET.<br />
A March 1996 meeting facilitated by the LIFE<br />
advisor provides a sense of how dialogue between<br />
the two parties evolved. MET representatives <strong>and</strong><br />
the NNFC leadership were asked to independently<br />
identify the five or six wildlife species that<br />
were most important to them. Each group also<br />
had to specify the criteria used to rank importance.<br />
Not surprisingly the two parties chose<br />
many of the same species, with the important<br />
exception of the community initially omitting elephants<br />
<strong>and</strong> predators (lions, leopards, <strong>and</strong> hyenas).<br />
The groups identified different criteria,<br />
however, with one important exception. The<br />
community’s criteria emphasized importance for<br />
manufacturing household items; spiritual value<br />
for healing; meat; <strong>and</strong> income. The MET’s criteria<br />
emphasized importance to biodiversity conservation,<br />
ecological integrity, <strong>and</strong> financial returns.<br />
Each group then explained their “picture” to the<br />
entire group. After a long discussion of biodiversity—what<br />
it is <strong>and</strong> why it is important—the<br />
community members agreed to add this criteria to<br />
their matrix. And when the community realized<br />
the financial benefits that elephants <strong>and</strong> predators<br />
could bring to the community, those animals were<br />
added to the species list.<br />
Perhaps more important than the actual matrix was<br />
the discussion it sparked. Both groups saw value<br />
in managing the wildlife, <strong>and</strong> the MET was willing<br />
to accept use by the community in return for<br />
their anticipated support. Similarly the Ju’/’hoan<br />
were willing to tolerate the threat <strong>and</strong> costs of elephants,<br />
lions, <strong>and</strong> other predators if they could be<br />
assured of financial return from these species.<br />
Both sides saw the importance of collaboration<br />
with the private sector in meeting their objectives.<br />
The LIFE Program agreed to facilitate contacts<br />
with vendors to solicit bids <strong>and</strong> terms.<br />
One of the last remaining hurdles was agreeing<br />
on how to determine baseline population numbers<br />
for each species in order to set offtake quotas.<br />
Although the face-to-face dialogues had<br />
made progress in resolving problems between<br />
the two parties, the long history of mistrust <strong>and</strong><br />
lack of transparency <strong>and</strong> accountability made it<br />
impossible for either side to simply accept<br />
information provided by the other stakeholder in<br />
a matter this crucial. Senior MET officials<br />
joined the NNWMC dialogue soon after<br />
Parliament passed the conservancy bill, but<br />
holdover staff in Tsumkwe seemed either<br />
incompetent to perform the technical tasks<br />
assigned to them or unwilling to do so. From<br />
MET’s point of view, the NNFC had no experience<br />
in conducting so complicated a task.<br />
The LIFE Program addressed this mismatch by<br />
providing funds for the NNFC to hire their own<br />
wildlife biologist <strong>and</strong> range management expert<br />
as consultants. They were to play a dual role,<br />
helping the community develop a plan that could<br />
st<strong>and</strong> on its merits <strong>and</strong> providing analysis of MET<br />
figures to assess their reliability. As discussions<br />
between MET staff <strong>and</strong> the NNFC leadership<br />
unfolded, it became clear that undertaking independent<br />
data collection <strong>and</strong> comparing results<br />
would only exacerbate the conflict. When this<br />
was factored into the duplication of costs <strong>and</strong> the<br />
number of skilled people it would take, the consultants<br />
suggested a combination of approaches<br />
(Stuart-Hill <strong>and</strong> Perkins 1997). MET would conduct<br />
a regional census of game populations to<br />
provide a broad view of distribution <strong>and</strong> population<br />
trends. MET <strong>and</strong> the NNFC would jointly<br />
carry out a census to obtain estimated populations<br />
in Nyae Nyae. Each party would independently<br />
evaluate the buffalo population to assess its condition<br />
<strong>and</strong> gender <strong>and</strong> age distributions, <strong>and</strong> then<br />
compare the results. Finally, the NNFC would be<br />
responsible for monitoring harvested game.<br />
In May 1997, just as the final snarls seemed<br />
smoothed out <strong>and</strong> the conservancy was on its