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Indigenous Peoples and Conservation Organizations

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The Ju/’hoan in Namibia 127<br />

training, <strong>and</strong> facilitation of community problem<br />

solving to strengthen the NNFC’s ability to plan<br />

<strong>and</strong> manage a conservancy. The NNFC also used<br />

LIFE funds to add staff, hiring the wildlife biologist<br />

<strong>and</strong> range management expert mentioned in<br />

the introduction, <strong>and</strong> later a tourism advisor <strong>and</strong><br />

a craft specialist. Second, the LIFE Program<br />

worked as a broker between the community <strong>and</strong><br />

the MET, often assisting both groups to find<br />

underlying commonalities by creating opportunities<br />

to share viewpoints <strong>and</strong> perspectives. When<br />

members of each side met in sessions of the<br />

NNWMC to discuss conservancies, they discovered<br />

that the goals of the MET <strong>and</strong> the indigenous<br />

community were amazingly consistent. 5<br />

The LIFE advisor had prepared the way by leading<br />

the NNFC through a goal-setting activity that<br />

allowed the community to articulate its objectives<br />

without influence or pressure from the MET.<br />

A March 1996 meeting facilitated by the LIFE<br />

advisor provides a sense of how dialogue between<br />

the two parties evolved. MET representatives <strong>and</strong><br />

the NNFC leadership were asked to independently<br />

identify the five or six wildlife species that<br />

were most important to them. Each group also<br />

had to specify the criteria used to rank importance.<br />

Not surprisingly the two parties chose<br />

many of the same species, with the important<br />

exception of the community initially omitting elephants<br />

<strong>and</strong> predators (lions, leopards, <strong>and</strong> hyenas).<br />

The groups identified different criteria,<br />

however, with one important exception. The<br />

community’s criteria emphasized importance for<br />

manufacturing household items; spiritual value<br />

for healing; meat; <strong>and</strong> income. The MET’s criteria<br />

emphasized importance to biodiversity conservation,<br />

ecological integrity, <strong>and</strong> financial returns.<br />

Each group then explained their “picture” to the<br />

entire group. After a long discussion of biodiversity—what<br />

it is <strong>and</strong> why it is important—the<br />

community members agreed to add this criteria to<br />

their matrix. And when the community realized<br />

the financial benefits that elephants <strong>and</strong> predators<br />

could bring to the community, those animals were<br />

added to the species list.<br />

Perhaps more important than the actual matrix was<br />

the discussion it sparked. Both groups saw value<br />

in managing the wildlife, <strong>and</strong> the MET was willing<br />

to accept use by the community in return for<br />

their anticipated support. Similarly the Ju’/’hoan<br />

were willing to tolerate the threat <strong>and</strong> costs of elephants,<br />

lions, <strong>and</strong> other predators if they could be<br />

assured of financial return from these species.<br />

Both sides saw the importance of collaboration<br />

with the private sector in meeting their objectives.<br />

The LIFE Program agreed to facilitate contacts<br />

with vendors to solicit bids <strong>and</strong> terms.<br />

One of the last remaining hurdles was agreeing<br />

on how to determine baseline population numbers<br />

for each species in order to set offtake quotas.<br />

Although the face-to-face dialogues had<br />

made progress in resolving problems between<br />

the two parties, the long history of mistrust <strong>and</strong><br />

lack of transparency <strong>and</strong> accountability made it<br />

impossible for either side to simply accept<br />

information provided by the other stakeholder in<br />

a matter this crucial. Senior MET officials<br />

joined the NNWMC dialogue soon after<br />

Parliament passed the conservancy bill, but<br />

holdover staff in Tsumkwe seemed either<br />

incompetent to perform the technical tasks<br />

assigned to them or unwilling to do so. From<br />

MET’s point of view, the NNFC had no experience<br />

in conducting so complicated a task.<br />

The LIFE Program addressed this mismatch by<br />

providing funds for the NNFC to hire their own<br />

wildlife biologist <strong>and</strong> range management expert<br />

as consultants. They were to play a dual role,<br />

helping the community develop a plan that could<br />

st<strong>and</strong> on its merits <strong>and</strong> providing analysis of MET<br />

figures to assess their reliability. As discussions<br />

between MET staff <strong>and</strong> the NNFC leadership<br />

unfolded, it became clear that undertaking independent<br />

data collection <strong>and</strong> comparing results<br />

would only exacerbate the conflict. When this<br />

was factored into the duplication of costs <strong>and</strong> the<br />

number of skilled people it would take, the consultants<br />

suggested a combination of approaches<br />

(Stuart-Hill <strong>and</strong> Perkins 1997). MET would conduct<br />

a regional census of game populations to<br />

provide a broad view of distribution <strong>and</strong> population<br />

trends. MET <strong>and</strong> the NNFC would jointly<br />

carry out a census to obtain estimated populations<br />

in Nyae Nyae. Each party would independently<br />

evaluate the buffalo population to assess its condition<br />

<strong>and</strong> gender <strong>and</strong> age distributions, <strong>and</strong> then<br />

compare the results. Finally, the NNFC would be<br />

responsible for monitoring harvested game.<br />

In May 1997, just as the final snarls seemed<br />

smoothed out <strong>and</strong> the conservancy was on its

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