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The challenge of academic writing for Chinese students within ...

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delights in the knowledge – the joy <strong>of</strong> acquiring knowledge was once again explicitly<br />

articulated.<br />

Just like Confucius, later thinkers such as Mencius, Xun zi, Zhuang zi, accentuated the<br />

intrinsic value <strong>of</strong> education as a personal pleasure, and individual‘s personal development<br />

(Lee, et al., 2000). Accordingly, the personal enjoyment <strong>of</strong> learning is achievable only on the<br />

condition that one has interest in what one is learning. Without interest in and fascination<br />

about the knowledge one is acquiring it is hard to imagine how one can find enjoyment and<br />

pleasure in learning. In today‘s China <strong>students</strong> have enormous pressure regarding the choice<br />

<strong>of</strong> subject they study which is perceived closely associated with their job perspectives.<br />

Learning <strong>for</strong> personal interest and fulfilment is overshadowed by learning <strong>for</strong> social mobility<br />

and employability. Which subject area a student would study in universities to a great extent<br />

depends on which area <strong>of</strong> expertise is most required in employment market and this is a very<br />

simple illustration <strong>of</strong> the changing attitudes towards the value <strong>of</strong> education.<br />

Education <strong>for</strong> upward social mobility certainly has its historical and cultural roots. In imperial<br />

China one was motivated to learn by the intention <strong>of</strong> passing the civil service examination.<br />

<strong>The</strong> imperial civil service examination, originated from Sui Dynasty (A.D. 580-950), was<br />

well established and developed during Tang Dynasty (A.D. 618-906), Song Dynasty (A.D.<br />

960-1279), Ming Dynasty (A.D. 1368-1644), and abolished in 1905 <strong>of</strong> Qing Dynasty (A.D.<br />

1644-1911). It was used by the imperial government to select government <strong>of</strong>ficials. <strong>The</strong> civil<br />

service examination at the outset was applauded as a revolutionary innovation <strong>for</strong> selecting<br />

<strong>of</strong>ficials <strong>for</strong> government which ended the dominant hereditary tradition. Intellectuals with<br />

poor family background were given the opportunity to secure government <strong>of</strong>fice by passing<br />

the examination. <strong>The</strong> levels <strong>of</strong> the examination one passed determined the levels <strong>of</strong> the <strong>of</strong>fice<br />

one would hold. A higher level <strong>of</strong> examination would assure a higher <strong>of</strong>fice. <strong>The</strong> civil service<br />

examination had great impact on people who had lived during the period <strong>of</strong> its existence and<br />

on their valuation <strong>of</strong> education/learning. With the influence <strong>of</strong> the civil service examination<br />

learning was less treated as a personal pleasure than as a practical means <strong>for</strong> obtaining social<br />

ascendancy and prosperity. <strong>The</strong> idea indicated in ‗<strong>The</strong> student when his studies are finished<br />

should betake himself to <strong>of</strong>fice‘ ( 学 而 优 则 仕 ) (<strong>The</strong> Analects XIX. XIII), which had a more<br />

respected meaning originally, came to have a derogatory connotation that learning is <strong>for</strong> the<br />

sole purpose <strong>of</strong> gaining <strong>of</strong>ficial rank and financial benefits, with the popularity <strong>of</strong> the<br />

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