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The challenge of academic writing for Chinese students within ...

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western culture the role <strong>of</strong> teacher in <strong>Chinese</strong> culture is to transmit knowledge<br />

by imitation and repetition, as summarized by Hu (2002b, pp.98-9)<br />

‗<strong>The</strong> teacher selects points <strong>of</strong> knowledge from authoritative sources,<br />

interprets, analyses and elaborates on these points <strong>for</strong> the <strong>students</strong>, helps<br />

them connect the new points <strong>of</strong> knowledge with old knowledge, and<br />

delivers a carefully sequenced and optimally mediated dose <strong>of</strong> knowledge<br />

<strong>for</strong> the <strong>students</strong> to memorise, repeat and understand.‘<br />

‗<strong>The</strong>re<strong>for</strong>e, the focus <strong>of</strong> teaching is not on how teachers and <strong>students</strong> can<br />

create, construct, and apply knowledge in an experiential approach, but on<br />

how extant authoritative knowledge can be transmitted and internalised in a<br />

most effective and efficient way.‘<br />

<strong>The</strong> emphasis is on the acquisition <strong>of</strong> the basic concepts and factual construction<br />

<strong>of</strong> knowledge be<strong>for</strong>e its application. <strong>The</strong> student is expected to master the<br />

transmitted knowledge and not to <strong>challenge</strong> the teacher or present their ideas<br />

until sufficient knowledge is mastered <strong>for</strong> making in<strong>for</strong>med judgement (Brick,<br />

1991). In contrast, in the western education system where dialogical and<br />

interactive practices prevail, the student is encouraged to question, criticize,<br />

refute, argue, and debate (Major, 2005)<br />

Table 3.3 lists the major contrasting features <strong>of</strong> ideal <strong>students</strong> in Confucian and<br />

British values. <strong>The</strong> differences between two student archetypes <strong>of</strong> different<br />

cultures imply the potential difficulties <strong>Chinese</strong> <strong>students</strong> would encounter in a<br />

UK learning environment.<br />

<strong>The</strong> student from a Confucian cultural background is <strong>of</strong>ten portrayed as ‗teacherdependent,<br />

passive, receptive, unquestioning, and rote learning‘ (Major, 2005,<br />

p.85). Findings <strong>of</strong> much research (e.g. Biggs, 1998, 1996) on <strong>Chinese</strong> learners<br />

have refuted the stereotypes. For instance, Shi (2006)‘s findings in an empirical<br />

study <strong>of</strong> 400 <strong>Chinese</strong> middle-school <strong>students</strong>‘ learning English in Shanghai<br />

contradict perceptions <strong>of</strong> previous studies on <strong>Chinese</strong> learners. <strong>The</strong> findings<br />

show <strong>Chinese</strong> <strong>students</strong> being active learners who expect active interaction with<br />

their teachers. <strong>The</strong> study was limited to the investigation <strong>of</strong> <strong>Chinese</strong> <strong>students</strong>‘<br />

learning a language (English) in a metropolitan city but it implied the shifts in<br />

teaching and learning methods in contemporary China. Students‘ perception <strong>of</strong><br />

92

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