A critical analysis of the Modernists and the Hadeeth ... - Islam House

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of and Methodology of its authentication Sanad and Matn [Adapted from, Introduction to the Science of Hadith by Dr. Suhaib Hassan] The following is an example of a Hadeeth: Musaddad told us that Yahyaa informed him from Shu'bah, from Qataadah from Anas from the Prophet that he said, "None of you truly believes until he loves for his brother what he loves for himself." [Saheeh al-Bukharee] This means that the Hadeeth scholar Imam al-Bukharee recorded in his book, 'Saheeh al-Bukharee' the statement, "None of you truly believes…", which he heard from his Hadeeth teacher Musaddad, who heard it from his teacher Yahya, who was informed by his teacher Shu'bah that he heard it from his teacher Qatadah, a student of the Prophet's Companion, who heard it quoted by the Sahabee (Companion) Anas ibn Malik from Prophet Muhammad �. - 104 -
Thus, a Hadeeth consists of two main parts Sanad and Matn Sanad: Sanad or Isnad, is the chain of narrators that lead to the text of the Hadeeth. The Sanad consists of all those who narrated the text, starting with the last narrator (who records the Hadeeth in his book) and ending with the Prophet. Following is the Sanad of the Hadeeth mentioned before... Al-Bukharee > Musaddad > Yahyaa > Shu'bah > Qataadah > Anas > Prophet Muhammad �. Matn: The text of the Hadeeth or what the Prophet actually said or did is called the Matn. In the Hadeeth mentioned before, the Matn is, "None of you truly believes until...” Even though the text (Matn) of a Hadeeth may seem to be logical and reasonable, it needs an authentic Sanad with reliable reporters to be acceptable. The Sanad is thus the most important part of the Hadeeth as it is the bridge leading to the Hadeeth itself. Abdullah bin al-Mubarak (d.181AH), one of the teachers of Imam al-Bukharee said, "The Isnad is from the Deen (religion). If it wasn't for the Isnad anyone would say anything he wished." Hence, one must be careful only to take his religion from people who are trustworthy and who can trace what they have said back to the Prophet �and this can only be done through the use of isnad. During the lifetime of the Prophet and after his death, his Companions (Sahabah) used to refer to him directly, when quoting - 105 -
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah � needed to prove
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Some of them even referred to previ
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Bible became quite popular in the P
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The transform Allah's Messenger �
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It is sufficient reply that Islam i
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Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
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Thus, we have seen how the Modernis
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Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
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Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger � received r
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109: Other books where the Ahadeeth are
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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