A critical analysis of the Modernists and the Hadeeth ... - Islam House

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and Sunnah of in Islam 1. The Example of Allah's Messenger is part of Islam and will be protected till the Last Day. Allah says, "Indeed, in the Messenger of Allah (Muhammad �) you have a good example to follow, for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much." Islam is a universal religion, and its teachings are for all mankind and for all ages; and as long as people need to be guided, the example of the Prophet will be preserved. "We have not sent you (O Muhammad �) except as a Messenger to all mankind, giving them glad tidings and warning them against sin." [Soorah Saba (34): 28] Rather, the very purpose of sending a human Messenger was for people to take him as an example in their day to day lives, "Say, 'If there were on the earth, angels walking about in peace and security, We should certainly have sent down for them from the heaven, an angel as a Messenger." - 75 - [Soorah al-Ahzab (33): 21] [Soorah al-Isra (17): 95]
2. Allah's Messenger � received revelations beside the Qur'aan. Allah says, "Verily, it is We who have sent down the Dhikr (revelation), and surely We will guard it." Anyone who believes in Allah as the Supreme Rabb, must agree that the guidance which Allah has sent will be protected as long as there is a need for it which in case of Islam is until the last day. The question remains - Is Qur'aan the only guidance that has been revealed by Allah as the hadeeth-rejecters contend or has the Messenger � received revelation from Allah that is not part of the Qur'aan? The Qur'aan itself refers to revelation being received from Allah that is not found in the Qur'aan and hereunder are few examples: i) Allah says in the Qur'aan, "And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad)." [Soorah al-Baqarah (2): 143] This verse shows that Allah had assigned the previous Qiblah of the Muslims but there is no verse in the Qur'aan designating Jerusalem as the previous Qibla. This means that there has to be an alternative form of 'Wahy' (revelation) apart from the Qur'aan through which Allah revealed the previous command of facing towards Jerusalem. ii) "And (remember) when the Prophet ( �) disclosed a - 76 - [Soorah Hijr (15):9]
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah � needed to prove
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger �
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81: question beliefs and practices that
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
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Farahi demonstrated to all the west
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In Conclusion, we reflect on the wi
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On page, 356-57 he writes, "The fir
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Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
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Hence none of the scholars accepted
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on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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