A critical analysis of the Modernists and the Hadeeth ... - Islam House

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Imam Abu Hanifa's Imam Abu Hanifa said, of Kalaam "May Allah's Curse be upon Amr ibn Ubaid for he paved for the people the way to Kalaam…" Someone asked him (i.e., Imam Abu Hanifa), "What is your opinion about that which he has innovated for the people with regards to Kalaam about accidents and bodies?” He said, "Principles of philosophy!!! Stick to the way of the Salaf, for every novelty is a Bidah (innovation in the religion).” Imam Abu Haneefa also said, [Dhamul-Kalaam lil-Harawee, p.28-31] [Manaqib Abi Haneefah of al-Kurdi (baa/p.194) Quoted from A'tiqaad al-A'imma al-Arba'a] "The people of desires in al-Basrah are many and I have entered it odd twenty times. Perhaps, I stayed there for a year or more thinking that Ilmul-Kalaam is the greatest of sciences." - 27 - [Manaqib Abi Haneefah of al-Kurdi (p.137) Quoted from A'tiqaad al-A'imma al-Arba'a]
Hammad ibn Abi Haneefa related, "My father (i.e., Imam Abu Hanifa rahimahullah) entered upon me one day and accompanying me was a group of Ashab al-Kalaam; and we were arguing at a door. So when I heard him approaching the house, I went out to him. He asked me, 'O Hammad, who is with you?’ I replied, 'So and so,' and I named those who were with me. He then advised me, 'O Hammad, abandon Kalaam.' He (Hammad) says, 'My father was neither a man who confused matters, nor was he from those who command something and then prohibit it.' So I asked him, 'O father did you not used to command me with it?’ He said, 'Yes, my son and today I prohibit you from it.' Hammad said, 'Why is that?' He said, 'Verily, these are people of Kalaam - you will see they were upon one statement and one religion until Shaytan came between them and sow discord and differing…' Despite Imam Abu Hanifa's condemnation of Kalaam; many of those who claim to follow his madhhab like the Maturidis and Deobandis continue their indulgence in Kalaam. - 28 -
Page 2: ��
Page 5 and 6: Imam al-Ghazzali's rejection of Phi
Page 7 and 8: Writing Hadeeth....................
Page 9 and 10: and perfect, and they are a group t
Page 11 and 12: media, likes to hear. They persist
Page 13 and 14: ecome the hallmark of the Modernist
Page 15 and 16: Mu'tazilah is the sect responsible
Page 17 and 18: 1. In Islam, knowledge is based upo
Page 19 and 20: Amongst the earliest of the so- cal
Page 21 and 22: and sects that pursued it Before th
Page 23 and 24: ii) Adl (Justice), which to the Mu'
Page 25 and 26: An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33: Makhlooq (a creation)." The man sai
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah � needed to prove
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger �
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger � received r
Page 85 and 86:
These are some proofs that show tha
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imposed on men the obligation to ob
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i) The Sunnah explains the commands
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If anyone commits a theft under suc
Page 93 and 94:
al-Khabaaith (i.e. all evil), he re
Page 95 and 96:
standing of a person beaten by Shay
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contained in the Sunnah is not prot
Page 99 and 100:
Shaikhul-Islam Ibn Taymiyah explain
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Allah says, "He, it is Who, sent am
Page 103 and 104:
Like the Qur'aan, the sayings and a
Page 105 and 106:
References to writing the Hadeeth c
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He also demonstrated in his Ph.D. t
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Other books where the Ahadeeth are
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Thus, a Hadeeth consists of two mai
Page 113 and 114:
Muhammad ibn Hatim ibn al- Mudhaffa
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2. We have seen that memorization w
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Doubt 3: Does every narrator in the
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Doubt 4: Hadeeth collection and ver
Page 121 and 122:
An Analysis of the of the Deducing
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v) What is more reliable to determi
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iv) In Parwez's view, the state has
Page 127 and 128:
2. The mode of transmission describ
Page 129 and 130:
Are Hadeeth-Rejectors The Munkareen
Page 131 and 132:
They may be said to be the Group of
Page 133 and 134:
Farahi demonstrated to all the west
Page 135 and 136:
In Conclusion, we reflect on the wi
Page 137 and 138:
On page, 356-57 he writes, "The fir
Page 139 and 140:
Secondly: They are the best people
Page 141 and 142:
Yahya ibn Ma'een was asked about Sa
Page 143 and 144:
Hence none of the scholars accepted
Page 145:
on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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