A critical analysis of the Modernists and the Hadeeth ... - Islam House

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Doubt 1: Hadeeth were not written (the primary objection) Parwez wrote, Response: "… if memory was enough of a viable resource to be depended upon, why then was the need felt to have the Holy Qur'aan dictated and written on paper, then recited again to remove any possibility of errors or mistakes during the process of its dictation. If any disciple of the Messenger had learnt those hadeeth or sayings of the Messenger by heart, we still are not in a position to vouch for it until and unless those sayings were not verified and the seal of approval cast on them by the Messenger Muhammad � himself, we cannot depend on them.” and their [Muqaam-e-Hadeeth (Actual Status of Hadeth) by G. A. Parwez. Chp. 1] 1. The procedures that were adopted to preserve the Qur'aan are all mentioned in the Hadeeth. By quoting the Hadeeth as proof, Parwez has inadvertently accepted the authority and indispensability of the hadeeth. - 108 -
2. We have seen that memorization was the primary means by which the Qur'aan was preserved. The written parchments of the Qur'aan remained scattered until they were collected at the time of Abu Bakr �. Likewise, the hadeeth too, were preserved primarily by memorization and a lot of them were written. 3. Some Hadeeth-rejecters speculate that the Qur'aan was compiled fully into a book by the Prophet himself but this compilation is not found. If writing was the primary means by which Qur'aan was meant to be preserved, how could this compilation not exist? The earliest written compilation of the Qur'aan which is believed to be one of the Uthmani Mushaf is on exhibit at the Topkapi Museum in Istanbul, Turkey. 4. 'The seal of approval' for the Sahabah has been provided by Allah, the Most Glorious, as the Qur'aan states, "And foremost to embrace Islam of the Muhajirun and the Ansar and those who followed them exactly (in Faith). Allah is well-pleased with them as they are well-pleased with Him." Would a group of people who attributes falsehood to the Messenger � or are careless when transmitting his words after being warned against it be worthy of being described as, "Allah is well-pleased with them"? 5. The fact that extra precautions were taken in the preservation of the Qur'aan does not mean that the Hadeeth were not preserved or were not meant to be protected. - 109 - [Soorah at-Tawbah (9): 100]
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
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Hammad ibn Abi Haneefa related, "My
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narrated from him opinions which so
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Do you know what beneficial knowled
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“The Sahabah � needed to prove
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Some of them even referred to previ
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Bible became quite popular in the P
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The transform Allah's Messenger �
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It is sufficient reply that Islam i
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Muhammad Abduh alleged that the Isl
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The modernists do not accept Ahaad
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Thus, we have seen how the Modernis
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Shaikh Bakr Abu Zaid (rahimahulah)
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The 'progressives' for most part fi
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disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
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Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger � received r
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113: Muhammad ibn Hatim ibn al- Mudhaffa
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
Page 137 and 138: On page, 356-57 he writes, "The fir
Page 139 and 140: Secondly: They are the best people
Page 141 and 142: Yahya ibn Ma'een was asked about Sa
Page 143 and 144: Hence none of the scholars accepted
Page 145: on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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