A critical analysis of the Modernists and the Hadeeth ... - Islam House

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previous nations. At the time of the Sahabah, such 'wisdom' was not given any consideration as the following incidents testify… Imran bin Hussain said, "The Prophet � said, 'Haya' does not bring anything except good." Thereupon, Bashir bin Ka'b said, "It is written in the wisdom paper: Haya leads to solemnity; Haya leads to tranquility (peace of mind)." Imran said to him, "I am narrating to you the saying of Allah's Messenger � and you are speaking about your paper (wisdom book)?" [Saheeh al-Bukharee (8/138)] When Umar �came to the Prophet �, he said, "We hear the narrations from the Jews, which sound pleasing to us, so should we not write some of them?" Whereupon he �said, "Do you want to be baffled as the Jews and the Christians were baffled? I have brought to you (guidance) bright and pure and if Prophet Moosa �was alive now there would have been no alternative left for him but to follow me." Therefore, Imam Ash-Shafiee (rahimahullah) says explaining the verse about Hikmah, "So Allah mentioned His Book, i.e., the Qur'aan and (He also mentioned) Hikmah. I have heard that those who are learned in the Qur'aan - whom I approve - hold that Hikmah is the Sunnah of the Messenger of Allah. [at-Tirimidhee] This is like what [Allah Himself] said but Allah knows best! For the Qur'aan is mentioned [first], followed by Wisdom; [then] Allah mentioned His favor to mankind by teaching them the Qur'aan and Wisdom. So it is not permissible for Hikmah to be called here [anything] save the Sunnah of the Messenger of Allah. For [Hikmah] is closely linked to the Book of Allah, and Allah has imposed the duty of obedience to His Messenger, and - 79 -
imposed on men the obligation to obey his orders. So, it is not permissible to regard anything as a duty save that set forth in the Qur'aan and the Sunnah of His Messenger. For [Allah], as we have [just] stated, prescribed that the belief in His Messenger shall be associated with the belief in Him." Furthermore, Book and Hikmah are not the same because at no place is the word 'Hikmah' used for the Book or the word 'Book' used for 'Hikmah'. They are two separate and distinct entities. be understood. Allah says, "It is for Us to collect it and to give you (O Muhammad �) the ability to recite it (the Qur'aan). And when We have recited it to you, then follow you its recital. Then it is for Us (Allah) to make it clear to you." This verse indicates that both the text of the Qur'aan as well as its explanation have been sent from Allah. Allah also says, "And We have also sent down unto you (O Muhammad �) the reminder and the advice, that you may explain clearly to men what is sent down to them and that they may give thought." [Soorah an-Nahl (16): 44] This verse mentions that the explanation, and the Messenger � is the one assigned to provide it. This explanation is not only needed by people at the time of the Prophet �, but by all subsequent generations until the last day. Rather, the more the distance in age from the time of the Prophet �, the more the need to solve differences in understanding by reference to the original state of affairs. [Ar-Risala] 4. The Qur'aan needs to be understood as Allah meant it to - 80 - [Soorah al-Qiyamah (75): 17-19] message requires
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
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for the of Mu'tazili Ideology a) Pr
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A testament of the great ordeals ca
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efore Allah the way I am standing b
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Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah � needed to prove
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger �
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77 and 78: Despite differences in approach, th
Page 79 and 80: Callers to evil Like all dangerous
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger � received r
Page 85: These are some proofs that show tha
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
Page 129 and 130: Are Hadeeth-Rejectors The Munkareen
Page 131 and 132: They may be said to be the Group of
Page 133 and 134: Farahi demonstrated to all the west
Page 135 and 136: In Conclusion, we reflect on the wi
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On page, 356-57 he writes, "The fir
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Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
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Hence none of the scholars accepted
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on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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