A critical analysis of the Modernists and the Hadeeth ... - Islam House

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c) They aggressively promote that the interpretation of the Qur'aan is not limited to the understanding of the earlier generations of Islam, but that the Qur'aan should be open to interpretation in accordance with modern thought. d) They harbor ambitions to insinuate a new social and religious order for the Muslims which they justify by misinterpreting the Book of Allah. They seek an 'Islamic renaissance' to change the way Muslims understand the Deen. Therefore, one often finds the names of Hadeeth-rejecters associated with heretical interpretations of well-accepted Islamic teachings. - 71 -
Callers to evil Like all dangerous innovations and deviations from the Deen, the Fitna of hadeeth-rejection comes in a guise that appeals to the people's reverence for Allah's Deen. Some hadeeth-rejecters claim to be defenders of the Prophet's honor when they reject authentic hadeeth from Saheeh al-Bukharee that mentions the age of the Prophet's wife Aaisha at the time of the consummation of her marriage or the Hadeeth about Allah's Messenger being harmed by magic. They consider these Ahadeeth unacceptable and a cause for Islam's critics to attack the Messenger! Their solution is to cast doubts on the very process of transmission and verification of hadeeth and deprive the Muslims from the entire treasure of knowledge inherited from the Prophet �. Their call takes strength from the general ignorance with regards to the process by which Ahadeeth are verified as authentic or inauthentic. as The irony of the matter is that the hadeeth- rejecters wish to defend the Prophet's honor by rendering meaningless his � status as an example, a teacher and explainer of the Qur'aan. - 72 -
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Imam al-Ghazzali's rejection of Phi
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Writing Hadeeth....................
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and perfect, and they are a group t
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media, likes to hear. They persist
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ecome the hallmark of the Modernist
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Mu'tazilah is the sect responsible
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1. In Islam, knowledge is based upo
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Amongst the earliest of the so- cal
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and sects that pursued it Before th
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ii) Adl (Justice), which to the Mu'
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An Important note on the harmony be
Page 27 and 28: for the of Mu'tazili Ideology a) Pr
Page 29 and 30: A testament of the great ordeals ca
Page 31 and 32: efore Allah the way I am standing b
Page 33 and 34: Makhlooq (a creation)." The man sai
Page 35 and 36: Hammad ibn Abi Haneefa related, "My
Page 37 and 38: narrated from him opinions which so
Page 39 and 40: Do you know what beneficial knowled
Page 41 and 42: “The Sahabah � needed to prove
Page 43 and 44: Some of them even referred to previ
Page 45 and 46: Bible became quite popular in the P
Page 47 and 48: The transform Allah's Messenger �
Page 49 and 50: It is sufficient reply that Islam i
Page 51 and 52: Muhammad Abduh alleged that the Isl
Page 53 and 54: The modernists do not accept Ahaad
Page 55 and 56: Thus, we have seen how the Modernis
Page 57 and 58: Shaikh Bakr Abu Zaid (rahimahulah)
Page 59 and 60: The 'progressives' for most part fi
Page 61 and 62: disputed one. However, the 'progres
Page 63 and 64: The following quote from one of the
Page 65 and 66: (iii) Islam should not be equated w
Page 67 and 68: other of being too-Muslim. Their in
Page 69 and 70: - 62 -
Page 71 and 72: Ibn Abbas (radiallahuanhuma) the gr
Page 73 and 74: was conveyed to the Prophet �, he
Page 75 and 76: Hadeeth-rejecters come in different
Page 77: Despite differences in approach, th
Page 81 and 82: question beliefs and practices that
Page 83 and 84: 2. Allah's Messenger � received r
Page 85 and 86: These are some proofs that show tha
Page 87 and 88: imposed on men the obligation to ob
Page 89 and 90: i) The Sunnah explains the commands
Page 91 and 92: If anyone commits a theft under suc
Page 93 and 94: al-Khabaaith (i.e. all evil), he re
Page 95 and 96: standing of a person beaten by Shay
Page 97 and 98: contained in the Sunnah is not prot
Page 99 and 100: Shaikhul-Islam Ibn Taymiyah explain
Page 101 and 102: Allah says, "He, it is Who, sent am
Page 103 and 104: Like the Qur'aan, the sayings and a
Page 105 and 106: References to writing the Hadeeth c
Page 107 and 108: He also demonstrated in his Ph.D. t
Page 109 and 110: Other books where the Ahadeeth are
Page 111 and 112: Thus, a Hadeeth consists of two mai
Page 113 and 114: Muhammad ibn Hatim ibn al- Mudhaffa
Page 115 and 116: 2. We have seen that memorization w
Page 117 and 118: Doubt 3: Does every narrator in the
Page 119 and 120: Doubt 4: Hadeeth collection and ver
Page 121 and 122: An Analysis of the of the Deducing
Page 123 and 124: v) What is more reliable to determi
Page 125 and 126: iv) In Parwez's view, the state has
Page 127 and 128: 2. The mode of transmission describ
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Are Hadeeth-Rejectors The Munkareen
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They may be said to be the Group of
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Farahi demonstrated to all the west
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In Conclusion, we reflect on the wi
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On page, 356-57 he writes, "The fir
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Secondly: They are the best people
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Yahya ibn Ma'een was asked about Sa
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Hence none of the scholars accepted
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on. The skilled muhaddith will not
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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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