A critical analysis of the Modernists and the Hadeeth ... - Islam House
A critical analysis of the Modernists and the Hadeeth ... - Islam House
A critical analysis of the Modernists and the Hadeeth ... - Islam House
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Farahi demonstrated to all <strong>the</strong> western critics that with a<br />
sound underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> Arabic language one can<br />
appreciate <strong>the</strong> coherence in <strong>the</strong> Qur'aan which is certainly<br />
not a haphazard collection <strong>of</strong> injunctions… Serious<br />
differences in <strong>the</strong> interpretation <strong>of</strong> <strong>the</strong> Qur'aan, which have<br />
given rise to <strong>the</strong> menace <strong>of</strong> religious sectarianism, are<br />
actually <strong>the</strong> result <strong>of</strong> disregarding <strong>the</strong>matic <strong>and</strong> structural<br />
coherence in <strong>the</strong> arrangement <strong>and</strong> mutual relationship <strong>of</strong><br />
various Qur'anic verses <strong>and</strong> paragraphs. Each sect has<br />
adopted its interpretation because isolating a verse from its<br />
context can associate multiple meanings to it. It is only <strong>the</strong><br />
coherence <strong>of</strong> <strong>the</strong> Qur'an, which if considered leads to a<br />
definite <strong>and</strong> integrated underst<strong>and</strong>ing <strong>of</strong> <strong>the</strong> Divine<br />
Message. It is only <strong>the</strong>n that <strong>the</strong> Qur'an can be truly<br />
regarded as a Mizan (Balance <strong>of</strong> Justice) <strong>and</strong> a Furqan<br />
(Distinguisher <strong>of</strong> Good <strong>and</strong> Evil). It is only <strong>the</strong>n that <strong>the</strong><br />
Qur'anic verse, 'Hold fast to <strong>the</strong> Cable <strong>of</strong> Allah <strong>and</strong> be not<br />
divided.' (3:103), can become a manifest reality <strong>and</strong> <strong>the</strong><br />
unity in <strong>the</strong> Muslim Ummah be achieved. Farahi went on to<br />
enunciate certain principles necessary to underst<strong>and</strong> <strong>and</strong><br />
interpret <strong>the</strong> Qur'aan. The foremost among <strong>the</strong>m was <strong>the</strong><br />
principle <strong>of</strong> coherence. He was able to show that unless <strong>the</strong><br />
Qur'aan is understood through a holistic approach a lot <strong>of</strong><br />
its treasure <strong>of</strong> wisdom remains hidden… Farahi had<br />
adopted a very direct method in his study <strong>of</strong> <strong>the</strong> Qur'aan <strong>and</strong><br />
his findings were as original as his approach…"<br />
[Hamid Uddin Farahi by Shehzad Saleem. Source: Official website <strong>of</strong> Amin Islahi).<br />
Shehzad Saleem is <strong>the</strong> editor <strong>of</strong> <strong>the</strong> magazine "Renaissance Monthly" that forwards <strong>the</strong><br />
ideas <strong>of</strong> Hameed Uddin Farahi <strong>and</strong> his student, Amin Ahsan Islahi]<br />
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