A critical analysis of the Modernists and the Hadeeth ... - Islam House
A critical analysis of the Modernists and the Hadeeth ... - Islam House
A critical analysis of the Modernists and the Hadeeth ... - Islam House
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Doubt 3: Does every narrator in <strong>the</strong> chain underst<strong>and</strong><br />
<strong>Hadeeth</strong> correctly?<br />
Parwez writes,<br />
Response:<br />
"You can vouch for <strong>the</strong> individual's character who is<br />
saying <strong>the</strong> hadeeth to you, how can you say with authority<br />
that all <strong>the</strong> people who carried <strong>the</strong> words <strong>of</strong> Messenger were<br />
sincere at heart or could be depended on.<br />
It is not <strong>the</strong> question <strong>of</strong> having confidence in those<br />
writers, <strong>the</strong> most important aspect is, were <strong>the</strong>y capable <strong>of</strong><br />
thoroughly underst<strong>and</strong>ing a statement <strong>and</strong> giving <strong>the</strong><br />
correct interpretation <strong>of</strong> it.<br />
If we can prove that in two or two <strong>and</strong> a half centuries <strong>the</strong><br />
words are capable <strong>of</strong> remaining in <strong>the</strong>ir original form, <strong>the</strong>n I<br />
think we have solved <strong>the</strong> greatest mystery <strong>of</strong> our times... It is<br />
impossible!"<br />
1. The mode by which <strong>the</strong> Qur'aan was transmitted is <strong>the</strong> same as <strong>the</strong><br />
way in which <strong>the</strong> Ahadeeth were transmitted - from generation<br />
to generation. The individuals who transmitted <strong>the</strong> Qur'aan were<br />
<strong>the</strong> same who have transmitted <strong>the</strong> hadeeth. To accept one <strong>and</strong><br />
reject <strong>the</strong> o<strong>the</strong>r defies reason. Moreover, <strong>the</strong> Qur'aanic promise<br />
<strong>of</strong> protection must apply to <strong>Hadeeth</strong> as well for<br />
<strong>the</strong>re is no point in protecting <strong>the</strong> words but<br />
not <strong>the</strong> interpretation.<br />
2. Information transmitted by means <strong>of</strong><br />
sanad is superior in au<strong>the</strong>nticity.<br />
[Muqam-e-Hadith by G.A.Parwez. Chp 1]<br />
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