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A critical analysis of the Modernists and the Hadeeth ... - Islam House

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underst<strong>and</strong> that <strong>Islam</strong> has<br />

nothing to fear from reason<br />

<strong>and</strong> so to open <strong>the</strong>ir hearts <strong>and</strong><br />

minds to rational thought…<br />

<strong>Islam</strong>ic reformation can be<br />

understood in two different ways. It<br />

can mean <strong>the</strong> reform <strong>of</strong> society to bring it<br />

back to what have been considered <strong>Islam</strong>ic norms <strong>and</strong><br />

values: most <strong>Islam</strong>ic <strong>and</strong> <strong>Islam</strong>ist reformers are<br />

pursuing this type <strong>of</strong> reform. The o<strong>the</strong>r reform strategy<br />

is to question <strong>the</strong> existing underst<strong>and</strong>ing <strong>of</strong> <strong>Islam</strong> <strong>and</strong><br />

seek to articulate a reformed underst<strong>and</strong>ing <strong>of</strong> <strong>Islam</strong>:<br />

this is where <strong>Islam</strong>ic modernists <strong>and</strong> rationalists have<br />

always plied <strong>the</strong>ir trade. Here, Ijtihad is employed as an<br />

instrument to critique prevalent underst<strong>and</strong>ing <strong>and</strong><br />

articulate a more compassionate, more modern <strong>and</strong><br />

perhaps even a more liberal underst<strong>and</strong>ing.”<br />

Comments:<br />

As we can see…<br />

(i) Ijtihad is falsely given a definition similar to philosophy - "quest<br />

for truth through… rationalism, human experience, <strong>critical</strong><br />

thinking."<br />

[Two Theories <strong>of</strong> Ijtihad]<br />

(ii) Muslims are asked to follow <strong>the</strong> deviant ways <strong>of</strong> <strong>the</strong><br />

philosophers that confused <strong>and</strong> misguided even someone as<br />

pious <strong>and</strong> knowledgeable as Imam Al-Ghazzali.<br />

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