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JOURNAL OF ARABIC AND ISLAMIC STUDIES

JOURNAL OF ARABIC AND ISLAMIC STUDIES

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JAIS<br />

ONLINE<br />

Andrew Marsham<br />

Similarly gruesome late Roman punitive practices are attested in the<br />

Armenian tradition, where we read of rebels being beheaded and their<br />

bodies burned. 58<br />

The relative paucity of sources for Sasanian Iran presents some<br />

difficulties. Later legal sources, such as the Book of a Thousand<br />

Judgements, are important. 59 Other late sources, such as the Letter of<br />

Tansar, which are often held to reflect Sasanian practice, have perhaps<br />

undergone some literary reshaping under the influence of later Islamic<br />

practice. Nonetheless, they do also appear to preserve some features of<br />

late Sasanian penal culture. 60 Syriac and Armenian historiography and<br />

hagiography also give some important insights into Sasanian punishment<br />

of rebels and apostates. 61<br />

119<br />

In Iran, as elsewhere, the capital crimes of ‘sorcery’, ‘heresy’ and<br />

‘highway brigandage’ were closely connected. 62 The Letter of Tansar<br />

lists the ‘cow’, the ‘donkey’ and the ‘tree’ alongside trampling by<br />

elephants as relevant punishments. The ‘cow’ was a hollow ‘cow’<br />

containing molten lead into which a prisoner was thrown; the ‘donkey’<br />

was a tripod from which prisoners were hung; both are associated with<br />

‘sorcery’, ‘heresy’ and ‘highway robbery’ by the Letter of Tansar, as<br />

was trampling by elephants. 63 The ‘tree’ (a reference to crucifixion) was<br />

a punishment for ‘highway robbers’ and ‘sorcerers’. 64<br />

The most common means of executing rebels was probably<br />

beheading. 65 In the Letter of Tansar, amputation of a hand was the<br />

punishment for a thief, and ‘four times as much is exacted in recompense<br />

from a brigand’, which suggests the amputation of four limbs. 66 The<br />

58 The Armenian History attributed to Sebeos, tr. and ann. R. W. Thomson, J.<br />

Howard­Johnston and T. Greenwood, 2 vols (Liverpool, 1999), i, 106–7.<br />

59 The Book of a Thousand Judgements, ed. and tr. A. Perikhanian, ‘Persian<br />

Heritage Series, 39’ (Zurich, 1997).<br />

60 The Letter of Tansar, tr. and intr. M. Boyce (Rome, 1968), 1–25.<br />

61 C. Jullien, ‘Peines et Supplices dans les Actes des Martyrs Persans et droit<br />

sassanide: Nouvelles prospections’, Studia Iranica 33 (2004), 243–69.<br />

62 Letter of Tansar, 47.<br />

63 Boyce, Ibid., 47–8. For trampling of rebels in the narrative sources: Eḷishē,<br />

History of Vardan and the Armenian War, tr. R. W. Thomson (Cambridge, MA, and<br />

London, 1982), 99; Ḷazar P‘arpets‘i, ‘The Armenian War’, tr. R. W. Thomson, as an<br />

appendix to Eḷishē, History of Vardan, 287; Thomson, et al., Sebeos, i, 23.<br />

64 Letter of Tansar, 48; Jullien, ‘Peines et supplices’, 260.<br />

65 For example, Eḷishē, History of Vardan, 92, 111, 175, 225.<br />

66 Letter of Tansar, 42–3.

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