JOURNAL OF ARABIC AND ISLAMIC STUDIES
JOURNAL OF ARABIC AND ISLAMIC STUDIES
JOURNAL OF ARABIC AND ISLAMIC STUDIES
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172<br />
Journal of Arabic and Islamic Studies 11 (2011)<br />
collectors, Muslim al-Naysābūrī, which may have influenced al-Ṭabarī’s<br />
choice of isnād.<br />
Isnād proliferation is another possible explanation of al-Ṭabarī’s line<br />
of transmission. Al-Ṭabarī has never met Ibn Ḥanbal on which account<br />
he may have chosen to mention Ibn al-Muthannā instead of the actual<br />
source. One should not discount the strained relationship between al-<br />
Ṭabarī and the Ḥanbalīs 72 as a possible explanation of the former’s<br />
decision to avoid mentioning the latters’ eponym.<br />
Although the scenario according to which Ghundar is the PCL of<br />
Shuʿba may be thought as the most likely one one, the other scenarios<br />
should not be ignored. Therefore it is preferrable to consider Ghundar as<br />
a (S)PCL instead of a fully-fledged PCL.<br />
Another possible PCL is the Iraqi traditionist Shabāba b. Sawwār (d.<br />
204–6/819–22). He is cited directly by Ibn Abī Shayba (d. 235/849). 73<br />
Al-Shāshī (d. 335/946–7) relies on ʿĪsā b. Aḥmad’s transmission from<br />
Shabāba. 74 Ibn Abī Shayba’s variant reads:<br />
(1) Khudhū ʿan-nī! (2) Qad jaʿala l-lāh u la-hunna sabīl an . (3b) Al-thayyib u<br />
bi-l-thayyib i (3a) wa-l-bikr u bi-l-bikr. (4a) Al-bikr u yujlad wa-yunfā (4b)<br />
wa-l-thayyib u yujlad wa-yurjam.<br />
(1) Khudhū Take it from me! (2) Allāh has appointed a way for them. (3b)<br />
A non-virgin with a non-virgin (3a) and a virgin with a virgin. (4a) The<br />
virgin should be flogged and banished (4b) The non-virgin should be<br />
flogged and stoned.<br />
Compared to the variant of Ibn al-Jaʿd, Ibn Abī Shayba’s tradition<br />
changes the places of clauses 3a and 3b, but preserves the order of 4a<br />
and 4b. Al-Shāshī adheres to Ibn al-Jaʿd’s order in clauses 4a and 4b.<br />
Similarly to the cluster through Ghundar, both Ibn Abī Shayba and al-<br />
Shāshī prefer the masculine form for the verbs in clause 4. In sum, the<br />
differences are as negligible as to allow a conclusion that Ibn Abī Shayba<br />
and al-Shāshī cite a matn that is essentially similar with the matn of Ibn<br />
al-Jaʿd. Hence, Shabāba may be considered as a PCL of Shuʿba b. al-<br />
Ḥajjāj.<br />
72 Al-Khaṭīb al-Baghdādī, Tārīkh, 2:551.<br />
73 Ibn Abī Shayba, al-Muṣannaf, ed. Ḥamad b. ʿAbd Allāh al-Jumʿa and<br />
Muḥammad b. Ibrāhīm al-Laḥīdān, 16 vols. (1st ed., Riyadh: Maktabat al-Rushd<br />
Nāshirūn, 2004), 7:420, no. 29259.<br />
74 Al-Shāshī, Musnad, ed. Maḥfūẓ al-Raḥmān Zayn Allāh, 3 vols. (1st ed.,<br />
Medina: Maktabat al-ʿUlūm wa-l-Ḥikam, 1414/1993), 3:221, no. 1321.