JOURNAL OF ARABIC AND ISLAMIC STUDIES
JOURNAL OF ARABIC AND ISLAMIC STUDIES
JOURNAL OF ARABIC AND ISLAMIC STUDIES
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132<br />
Journal of Arabic and Islamic Studies 11 (2011)<br />
had fled. 134 Later in the same year, Qutayba beheaded and crucified Nīzak<br />
himself, with two of his fraternal nephews ‘beside a spring named Wakhsh<br />
Khāshān at Iskīmisht’; the number of those beheaded on the same occasion is<br />
said to have been either 700 or 12,000. 135 There are various stories about<br />
Nīzak’s imprisonment prior to his execution. 136<br />
29. When one of his companions deserted him for Sulaymān in 91/709–<br />
10, Qutayba b. Muslim arrested a group of the traitor’s family (qawman min<br />
ahl baytihi), killed them and cut off the hands and feet of others (faqatalahum<br />
wa-qaṭaʿa aydiy ākharīn wa-arjulahum). 137<br />
30. In 94/712–13, the new governor of Medina, ʿUthmān b. Ḥayyān al-<br />
Murrī, ‘imprisoned and punished’ (ḥabasahum wa-ʿāqabahum) two Iraqis<br />
before sending them, and the other Iraqis in Medina, to al-Ḥajjāj ‘in neck<br />
collars’ (fī jawāmiʿ). ʿUthmān ‘pursued the heretics’ (atbaʿa ahl al-ahwāʾ)<br />
and seized two Kharijites, Hayṣam and Manḥūr; the former either suffered<br />
‘amputation’ (qaṭaʿahu), or, on the orders of al-Walīd, had his hand and foot<br />
cut off before being killed. 138<br />
31. In 94/712–13, al-Ḥajjāj executed Saʿīd b. Jubayr, one of two former<br />
rebels who had been sent to him by the governor of Mecca. (The other was<br />
imprisoned until al-Ḥajjāj died; a third had died en route to Iraq.) Saʿīd was<br />
beheaded after an exchange about the pledge of allegiance; both his legs<br />
were then cut off – perhaps as a result of a misunderstanding of al-Ḥajjāj’s<br />
words. 139<br />
32. A cluster of traditions credits the caliph ʿUmar b. ʿAbd al-ʿAzīz (r.<br />
717–20) with seeking to restrict the use of amputation and execution by his<br />
governors, while reserving authority on the matter to himself. One version of<br />
the relevant decree is:<br />
…and do not bring about an innovation in amputation and ‘crucifixion’<br />
without consulting me (wa-lā tuḥdithū ḥadathan fī qaṭʿ wa-ṣalb ḥattā<br />
tuʾāmirūnī) …140 134 alṬabarī, Taʾrīkh, ii, 1218.<br />
135 Ibid., ii, 1222–4. Cf. alBalādhurī, Futūḥ, 420.<br />
136 alṬabarī, Taʾrīkh, ii, 1224–5.<br />
137 alYaʿqūbī, Taʾrīkh, ii, 354; cf. alṬabarī, ibid., ii, 1218, 1289–90 and al<br />
Ṭabarī, The History of alṬabarī Volume xxiv: The Empire in Transition, tr. D. S.<br />
Powers (New York, 1989), 13, n. 57.<br />
138 alṬabarī, Taʾrīkh, ii, 1258; Anonymous, Kitāb alʿUyūn, 16.<br />
139 alṬabarī, ibid., ii, 1264f.<br />
140 alYaʿqūbī, Taʾrīkh, ii, 366. Cf. Abou El Fadl, Rebellion, 59–60.