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3 as one book - Kirpal Singh

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SELF-SURRENDER 167self wholly and solely to his authority and direction withoutany mental reservations whatever; for He al<strong>one</strong> knowsthe turns and twists of the spiritual path and is in a positionto act <strong>as</strong> an unerring guide.The term surrender therefore means that a discipleshould have full confidence in the skill and competenceof the M<strong>as</strong>ter, and scrupulously follow and act on hisinstructions whatever they may be, whether in conformitywith his own re<strong>as</strong>on or not-for his re<strong>as</strong>on being limitedmay be faulty or fall far short of the depth or prove uncertain.It is not for him to question the propriety of the M<strong>as</strong>ter'scommandments. He must learn, like a soldier, toobey his command without knowing the why and whereforeof things; for the M<strong>as</strong>ter knows what is best andmost suitable in each c<strong>as</strong>e. One must, therefore, obey theM<strong>as</strong>ter literally, and straightway engage himself in thesadhan or spiritual practice and discipline <strong>as</strong> it may belaid down for him. This is the only way to spiritual success;there is no other."'When a disciple entrusts his all to the M<strong>as</strong>ter, he becomescarefree and the M<strong>as</strong>ter h<strong>as</strong> of necessity to takeover the entire responsibility; just <strong>as</strong> a mother does forher child who does not know what is good for him.As the disciple develops in his sadhan, he fits himselfto receive more grace from the M<strong>as</strong>ter. Under his kindand benign influence, the disciple begins to thrive fromday to day, and all his wishes are fulfilled without thele<strong>as</strong>t trouble on his part.'*'Self-surrender is not an e<strong>as</strong>y t<strong>as</strong>k. To accomplish it,

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