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White Spaces Innovation in Sweden - Innovation policy for ... - Vinnova

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WHITE SPACES INNOVATION IN SWEDENand additionally costly because of push<strong>in</strong>g the pendulum back to hierarchical control.Thus <strong>in</strong> early cellular telephony, AT&T spun off Lucent but managed it hierarchically.Ericsson did the same but structured it so that traditional telephone culture dom<strong>in</strong>atedthe „lawless‟ cellular radio eng<strong>in</strong>eers, divid<strong>in</strong>g labour <strong>in</strong>to specialised project units.These spawned further specialised units to re-<strong>in</strong>tegrate the imposed division of labour <strong>in</strong>a Byzant<strong>in</strong>e creativity-destroy<strong>in</strong>g „hierocracy‟.The group of theorists most closely address<strong>in</strong>g these analytical-<strong>in</strong>terpretive organisationalissues as well as the ma<strong>in</strong> focus of <strong>in</strong>terest <strong>in</strong> this contribution, which is the studyof regional <strong>in</strong>novation from a complexity geography perspective, are what might collectivelybe called the „design theorists‟. These are represented <strong>in</strong> Fig. 4.3; each of them ishighly focused on the rational, <strong>in</strong>dividual, creative action process <strong>in</strong>volved <strong>in</strong> <strong>in</strong>novation.Importantly, each is <strong>in</strong>terested <strong>in</strong> design as a communicative process <strong>in</strong>volv<strong>in</strong>g<strong>in</strong>teraction with external actors not just those <strong>in</strong>side a particular organisation. Moreover,each departs somewhat from purely analytical or deductive <strong>in</strong>dividual reason<strong>in</strong>g <strong>in</strong>favour of a more <strong>in</strong>terpretive analysis of collective <strong>in</strong>novation processes. These are<strong>in</strong>terest<strong>in</strong>g to the extent they <strong>in</strong><strong>for</strong>m and take further <strong>in</strong> explanatory terms results like„preadaptation‟ or even more <strong>in</strong>terest<strong>in</strong>gly exploitation of the „adjacent possible‟ asidentified <strong>in</strong> complexity science by the likes of Kauffman (2008).Learn<strong>in</strong>g from the FutureWe start from the left side of Fig. 4.3 with Scharmer and his Theory „U‟ perspective.There is an unknown space where, say, an <strong>in</strong>novation lies – specified <strong>in</strong> Fig. 3 as the„mystery‟. For Scharmer, gett<strong>in</strong>g there is a matter of access<strong>in</strong>g pre-tacit knowledge, <strong>for</strong>him <strong>in</strong> the <strong>for</strong>m of metaphors or analogies at the hermeneutic level. Stacey (2001) alsoseeks to transcend tacit knowledge as irremediably compromised because of the contradictionthat it <strong>in</strong>volves „express<strong>in</strong>g the <strong>in</strong>expressible‟. Contrariwise, he po<strong>in</strong>ts out thatPolanyi made no b<strong>in</strong>ary dist<strong>in</strong>ction between tacit and codified knowledge of the k<strong>in</strong>doverdone by the likes of Nonaka & Takeuchi (1995). Accord<strong>in</strong>gly, <strong>for</strong> Stacey knowledgeis cont<strong>in</strong>uous, communicative and collective <strong>in</strong> organisations and elsewhere. Thiswould <strong>in</strong>clude clusters, where the hypothesis that tacit learn<strong>in</strong>g determ<strong>in</strong>es the proximityimperative clearly requires a total re-th<strong>in</strong>k. <strong>Innovation</strong> <strong>in</strong>volves imag<strong>in</strong><strong>in</strong>g and <strong>in</strong>deed„learn<strong>in</strong>g from the future‟ not simply learn<strong>in</strong>g from the past. Such acts of imag<strong>in</strong>ation,<strong>in</strong>dividually and collectively, <strong>in</strong>volve a process of „presenc<strong>in</strong>g‟, mean<strong>in</strong>g be<strong>in</strong>g aware ofthe present but sens<strong>in</strong>g the future. This <strong>in</strong>volves giv<strong>in</strong>g serious attention to collectivereflections, observ<strong>in</strong>g, to check them, open<strong>in</strong>g the m<strong>in</strong>d <strong>for</strong> sens<strong>in</strong>g and „presenc<strong>in</strong>g‟ anemergent future, crystalis<strong>in</strong>g the new idea, prototyp<strong>in</strong>g it and, f<strong>in</strong>ally, per<strong>for</strong>m<strong>in</strong>g orimplement<strong>in</strong>g it. This can seem like management mumbo-jumbo, it has to be said.Moreover, as presented, the movement through the seven precepts down the left side ofScharmer‟s „U‟ and up the right side looks to be a remarkably l<strong>in</strong>ear, rationalist process.Nevertheless, as we shall see, Scharmer goes a little deeper <strong>in</strong>to more iteratively presentedprocesses aimed at solv<strong>in</strong>g the „mystery‟ than the other two authors, contribut<strong>in</strong>g86

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