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kvarterakademisk - Akademisk kvarter - Aalborg Universitet

kvarterakademisk - Akademisk kvarter - Aalborg Universitet

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akademiskacademic quarter<strong>kvarter</strong>Does the Porn Star Blush?Charlie BlakeBeth Johnsonexamine the short reels of early cinema, of striptease in the silentmovie, and the development of contemporary pornography on theinternet? One thing they undoubtedly do have in common is theshort clip which has increasingly replaced the full length movie,particularly on the web with the rise of you-porn and similar sites.So this does indeed raise questions about continuities and discontinuitiesbetween early and contemporary cinema, and in particular,questions about whether Deleuze’s distinction really does what heclaims it does?Porn clips and movies have traditionally been understood as fantasiesdesigned primarily for masturbation rather than for art or realism,(historically male masturbation via scopic passion, voyeuristicpower and fetishism), rather, that is, than representations of thebest of all possible worlds. But the rise of real sex in the cinema, onvideo and its equivalents, and increasingly on the web, as well as thenormalisation of what would have been considered extreme, not tomention the evident rise of female directors and producers of porn,all raise a number of questions about authenticity, the power of thereal and the power of the false, which connect with the nature of realityand fabrication in cinema more generally, and particularly thelogic and temporality of fantasy as expressed through the recodingand dissemination of images of real sex in cinematic time. The crucialelement here lies with what we have called the democratizationof porn. By this, we mean the ways in which new technologies haveallowed non-specialists to make their own porn movies, and in doingso, have - to a degree - undermined not only some of the argumentsabout exploitation in the porn industry, but also, about thenecessary objectification of the body in porn.For Deleuze, the movement image, we may recall, is concernednot with representing or re-presenting movement as such, but of effectivelybeing movement. Images in this sense are part of the flowof life. With the time image, this flow is continued, but loses its linearity,its narrative context, its spatial- temporal position and linearcausality. An essential distinction between the parallel notions of organicand crystalline descriptions or narrations is that the organic isconcerned primarily with a play between the real and the imaginary,whereas the crystalline absorbs this polarity into a broader schemainvolving the virtual and the actual. We are not going to digress toomuch into the many debates about these contested and problematicVolume03 206

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