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kvarterakademisk - Akademisk kvarter - Aalborg Universitet

kvarterakademisk - Akademisk kvarter - Aalborg Universitet

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akademiskacademic quarter<strong>kvarter</strong>Transgression as Tragic TypologyMia Rendixthe infinite descentA breath in the air floating downGlory to...PRIOR: Hello? Is that it? Helooooo?What the fuck...? (He holds himself)Poor me. Poor poor me. Why me? Why poor me? Oh Idon’t feel good right now. I really don’t.(Kushner, 1995, pp. 40-41)The divine prophet is the fusion of the individual and nationalhope of salvation. This hope is the tragedy’s final goal, which isanticipated through a predetermined and irreversible plot movementand a repeated use of an anticipatory vocabulary - markersand elements anticipate the monumental culmination. Thistextual anticipation is the fourth characteristic of the Americantragedy and the tragic, which can be found in Mourning becomesElectra and Angels in America. In O’Neills trilogy this is expressedthrough the stage directions that mark the return of Ezra and thefatal oath between Christine and Adam Brant: (“The boom of a cannonsounds from the fort that guards the harbor” (O’Neill, 1988, p.926). Additionally, two external elements threaten the Mannons:Adam Brant by moving towards the otherwise closely sealedhouse of the Mannons and the town’s people, whose gossip anticipatesthe tragic development of the trilogy: ”pride goeth beforea fall and that some day God would humble them in theirsinful pride” (ibid., p. 953). The family is described as ”queer”(ibid., p. 896) and ”they don’t want folks to guess their secrets”(ibid., p. 897), because ”The Mannons got skeletons in their closetssame as others! Worse ones” (ibid.). These secrets are connectedto the family mansion, which is built on ”extensive grounds” andlikened to ”the Greek temple type”. But the house does not resonateharmony and beauty. Christine describes the house as ”ourtomb” (ibid., p. 903), ”a temple of death” (ibid., p. 938) and ”asepulchre” (ibid.) filled with ”puritan-grey ugliness” (ibid.) and”hatred” (ibid., p. 904). Small curses “the town’s drunk” and callsit “This durned place!” (ibid., p. 1012), “this house bein’ haunted”,”there’s been evil in that house since it was first built in hate – andit’s kept growin’ there ever since, as what’s happened there hasproved” (ibid., p. 1013). Even though the Greek temple is the ar-Volume03 220

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