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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Chapter 22—The Two WaysAt <strong>the</strong> Conference at Battle Creek, May 27, 1856, I was shown invision some things that concern <strong>the</strong> church generally. The glory andmajesty of God were made to pass be<strong>for</strong>e me. Said <strong>the</strong> angel: “He isterrible in His majesty, yet ye realize it not; terrible in His anger, yetye offend Him daily. ‘Strive to enter in at <strong>the</strong> strait gate;’ ‘<strong>for</strong> wide is<strong>the</strong> gate, and broad is <strong>the</strong> way, that leadeth to destruction, and many<strong>the</strong>re be which go in <strong>the</strong>reat: because strait is <strong>the</strong> gate, and narrow is<strong>the</strong> way, which leadeth unto life, and few <strong>the</strong>re be that find it.’” Theseroads are distinct, separate, in opposite directions. One leads to eternallife, <strong>the</strong> o<strong>the</strong>r to eternal death. I saw <strong>the</strong> distinction between <strong>the</strong>seroads, also <strong>the</strong> distinction between <strong>the</strong> companies traveling <strong>the</strong>m. Theroads are opposite; one is broad and smooth, <strong>the</strong> o<strong>the</strong>r narrow andrugged. So <strong>the</strong> parties that travel <strong>the</strong>m are opposite in character, inlife, in dress, and in conversation.Those who travel in <strong>the</strong> narrow way are talking of <strong>the</strong> joy andhappiness <strong>the</strong>y will have at <strong>the</strong> end of <strong>the</strong> journey. Their countenancesare often sad, yet often beam with holy, sacred joy. They do not dresslike <strong>the</strong> company in <strong>the</strong> broad road, nor talk like <strong>the</strong>m, nor act like <strong>the</strong>m.A pattern has been given <strong>the</strong>m. A man of sorrows and acquainted with [128]grief opened that road <strong>for</strong> <strong>the</strong>m, and traveled it Himself. His followerssee His footsteps, and are com<strong>for</strong>ted and cheered. He went throughsafely; so can <strong>the</strong>y, if <strong>the</strong>y follow in His footsteps.In <strong>the</strong> broad road all are occupied with <strong>the</strong>ir persons, <strong>the</strong>ir dress,and <strong>the</strong> pleasures in <strong>the</strong> way. They indulge freely in hilarity and glee,and think not of <strong>the</strong>ir journey’s end, of <strong>the</strong> certain destruction at <strong>the</strong>end of <strong>the</strong> path. Every day <strong>the</strong>y approach nearer <strong>the</strong>ir destruction; yet<strong>the</strong>y madly rush on faster and faster. Oh, how dreadful this looked tome!I saw many traveling in this broad road who had <strong>the</strong> words writtenupon <strong>the</strong>m: “Dead to <strong>the</strong> world. The end of all things is at hand. Be yealso ready.” They looked just like all <strong>the</strong> vain ones around <strong>the</strong>m, excepta shade of sadness which I noticed upon <strong>the</strong>ir countenances. Their123

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