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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Chapter 41—Systematic Benevolence[221]I was pointed back to <strong>the</strong> children of Israel anciently. God requiredof <strong>the</strong>m all, both poor and rich, a sacrifice according as He hadprospered <strong>the</strong>m. The poor were not excused because <strong>the</strong>y had not <strong>the</strong>wealth of <strong>the</strong>ir rich brethren. They were required to exercise economyand self-denial. And if any were so poor that it was utterly impossible<strong>for</strong> <strong>the</strong>m to bring an offering to <strong>the</strong> Lord, if sickness or mis<strong>for</strong>tune haddeprived <strong>the</strong>m of <strong>the</strong> ability to bestow, those who were wealthy wererequired to help <strong>the</strong>m to a humble mite, that <strong>the</strong>y come not be<strong>for</strong>e <strong>the</strong>Lord empty-handed. This arrangement preserved a mutual interest.Some have not come up and united in <strong>the</strong> plan of systematic benevolence,excusing <strong>the</strong>mselves because <strong>the</strong>y were not free from debt.They plead that <strong>the</strong>y must first “owe no man anything.” But <strong>the</strong> factthat <strong>the</strong>y are in debt does not excuse <strong>the</strong>m. I saw that <strong>the</strong>y shouldrender to Caesar <strong>the</strong> things that are Caesar’s, and to God <strong>the</strong> thingsthat are God’s. Some feel conscientious to “owe no man anything,”and think that God can require nothing of <strong>the</strong>m until <strong>the</strong>ir debts areall paid. Here <strong>the</strong>y deceive <strong>the</strong>mselves. They fail to render to God<strong>the</strong> things that are His. Everyone must bring to <strong>the</strong> Lord a suitableoffering. Those who are in debt should take <strong>the</strong> amount of <strong>the</strong>ir debtsfrom what <strong>the</strong>y possess, and give a proportion of <strong>the</strong> remainder.Some have felt under sacred obligations to <strong>the</strong>ir children. Theymust give each a portion, but feel <strong>the</strong>mselves unable to raise meansto aid <strong>the</strong> cause of God. They make <strong>the</strong> excuse that <strong>the</strong>y have a dutyto <strong>the</strong>ir children. This may be right, but <strong>the</strong>ir first duty is to God.Render unto Caesar <strong>the</strong> things that are Caesar’s, and to God <strong>the</strong> thingsthat are God’s. Rob not God by withholding from Him your ti<strong>the</strong>sand offerings. It is <strong>the</strong> first sacred duty to render to God a suitableproportion. Let no one throw in his claims and lead you to rob God.Let not your children steal your offering from God’s altar <strong>for</strong> <strong>the</strong>ir ownbenefit.I saw that anciently <strong>the</strong> covetousness of some led <strong>the</strong>m to withholda suitable proportion; <strong>the</strong>y made <strong>the</strong>ir offering stinted. This was212

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