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Testimonies for the Church Vol 1 - Lansing SDA Church

Testimonies for the Church Vol 1 - Lansing SDA Church

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Leaving <strong>the</strong> Methodist <strong>Church</strong> 41<strong>the</strong> resurrection vanished, and <strong>the</strong> great event itself assumed a new andsublime importance. My mind had often been disturbed by its ef<strong>for</strong>tsto reconcile <strong>the</strong> immediate reward or punishment of <strong>the</strong> dead with <strong>the</strong>undoubted fact of a future resurrection and judgment. If at death <strong>the</strong>soul entered upon eternal happiness or misery, where was <strong>the</strong> need ofa resurrection of <strong>the</strong> poor moldering body?But this new and beautiful faith taught me <strong>the</strong> reason why inspiredwriters had dwelt so much upon <strong>the</strong> resurrection of <strong>the</strong> body; it wasbecause <strong>the</strong> entire being was slumbering in <strong>the</strong> grave. I could nowclearly perceive <strong>the</strong> fallacy of our <strong>for</strong>mer position on this question.The confusion and uselessness of a final judgment, after <strong>the</strong> souls of<strong>the</strong> departed had already been judged once and appointed to <strong>the</strong>ir lot,was very plain to me now. I saw that <strong>the</strong> hope of <strong>the</strong> bereaved is inlooking <strong>for</strong>ward to <strong>the</strong> glorious day when <strong>the</strong> Life-giver shall break<strong>the</strong> fetters of <strong>the</strong> tomb, and <strong>the</strong> righteous dead shall arise and leave<strong>the</strong>ir prison house to be clo<strong>the</strong>d with glorious immortal life.Our family were all interested in <strong>the</strong> doctrine of <strong>the</strong> Lord’s sooncoming. My fa<strong>the</strong>r had long been considered one of <strong>the</strong> pillars of<strong>the</strong> Methodist church where he lived, and <strong>the</strong> whole family had beenactive members; but we made no secret of our new belief, although wedid not urge it upon o<strong>the</strong>rs on inappropriate occasions, or manifest anyunfriendliness toward our church. However, <strong>the</strong> Methodist minister [41]made us a special visit and took <strong>the</strong> occasion to in<strong>for</strong>m us that ourfaith and Methodism could not agree. He did not inquire our reasons<strong>for</strong> believing as we did, nor make any reference to <strong>the</strong> Bible in orderto convince us of our error; but he stated that we had adopted a newand strange belief that <strong>the</strong> Methodist <strong>Church</strong> could not accept.My fa<strong>the</strong>r replied that he must be mistaken in calling this a new andstrange doctrine, that Christ Himself, in His teachings to His disciples,had preached His second advent. He had said: “In My Fa<strong>the</strong>r’s houseare many mansions: if it were not so, I would have told you. I go toprepare a place <strong>for</strong> you. And if I go and prepare a place <strong>for</strong> you, I willcome again, and receive you unto Myself; that where I am, <strong>the</strong>re yemay be also.” When He was taken up to heaven be<strong>for</strong>e <strong>the</strong>ir eyes anda cloud received Him out of <strong>the</strong>ir sight, as His faithful followers stoodgazing after <strong>the</strong>ir vanishing Lord, “behold, two men stood by <strong>the</strong>min white apparel; which also said, Ye men of Galilee, why stand yegazing up into heaven? this same Jesus, which is taken up from you

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